Alex Damm, «Ancient Rhetoric as a Guide to Literary Dependence: The Widow’s Mite», Vol. 97 (2016) 222-243
This essay applies conventions of ancient rhetoric to the analysis of the literary sequence of Mark and Luke’s Gospels. With an eye on basic and more advanced rhetorical handbooks, I outline two significant rhetorical conventions for improving upon literary sources: clarity (perspecuitas) and propriety (aptum). When we ask whether the evangelist Mark has applied these principles to the adaptation of Luke's Gospel (following the Griesbach Hypothesis), or whether Luke has applied these principles to the adaptation of Mark (following the Two-Document and Farrer Hypotheses) in the pericope of the Widow's Mite, we find that the latter scenario is more plausible.
Ancient Rhetoric as a Guide to Literary Dependence:
The Widow’s Mite (Mark 12,14-44 par. Luke 21,1-4)
in a recent book i argued that knowledge of ancient rhetorical con-
ventions for improving upon literary sources can help us determine
more plausible relationships among the Synoptic Gospels. i concluded
also that such conventions strongly indicate that mark’s Gospel is earlier
than, and adapted by, the Gospels of matthew and Luke 1. As such, this
book sought to advance the study of the synoptic problem by grounding
itself in the ancient context in which the evangelists worked. Earlier this
year, a review essay by Andreas Lindemann of recent studies in the syn-
optic problem commented that “Er ist sehr zu wünschen, dass D[amm]
in weiteren Untersuchungen den so begonnenen Ansatz weiterführt” 2.
in this essay, i wish to take up that invitation. more precisely, my
purpose is to extend the conclusions of my earlier work by examining
further evidence that the Gospel of Luke has rhetorically improved
mark’s Gospel. To achieve this, we proceed in two steps. First, i wish
to show briefly how insights in educational texts entitled progymnas-
mata, and the rhetorical handbook tradition generally, can contribute
to solving the synoptic problem; how they can help us infer which of
the synoptic evangelists has more plausibly adapted the others’ work.
Second, i shall test the aforementioned proposition by applying pro-
gymnastic insights to gauge whether mark has more plausibly adapted
Luke’s Gospel, or whether Luke has more likely adapted mark’s
Gospel, in a rhetorical unit, a chreia, known as the Widow’s mite
(mark 12,41-44 / Luke 21,1-4).
Our study proceeds in two parts. in the first part, we discuss the
value of the progymnasmata for inferring literary dependence. Here i
shall summarize insights presented in my earlier work. in the second
part, we shall appeal to mark 12,41-44 / Luke 21,1-4 as a test case for
the relevance of classical rhetoric, underwriting the conclusions
reached in my dissertation.
1
A. DAmm, Ancient Rhetoric and the Synoptic Problem. Clarifying markan
Priority (BETL 252; Leuven 2013). All references will be to this work, not (with
a few exceptions) to the primary and secondary sources which have informed it.
2
A. LinDEmAnn, “neuere Literatur zum ‘Synoptischen problem’”, ThR 80
(2015) 242.
BiBlica 97.2 (2016) 222-243