The word a)po/stoloj in Heb 3,1 is seen as a reference to the risen Jesus in Heb 2,12 who has been “sent” by God to reveal God’s name as Moses was “sent” to
reveal God’s name. Since Heb 2,12 is an allusion to the Christian tôdâ known as the Eucharist, the parallel with the word a)rxiereu/j is appropriate. The risen Christ is the son who reveals his father to those who have faith-trust as Jesus had faithtrust in the face of death. This revelation of a piece with a central theological theme of the New Testament, and is an invitation to enter liturgically into the death of Jesus so as to enter into his relation of son with his father.
The note suggests that Heb 2,9 means that Jesus died physically so that he could die in the gaze of those who believe in him and thus be freed from the fear of death (2,15). It also suggests that Heb 2,8b-9 is a subsection about Jesus as the heavenly sacrificial victim and corresponds to Heb 2,14-16 which is about Jesus the earthly sacrificial victim. Heb 2,10-12 in turn is a subsection about Jesus as heavenly high priest and corresponds to Heb 2,17-18 which is about Jesus as earthly high priest.