Biblica - Vol 88 (2007) Schmidt, Karl Matthias, Bekehrung zur Zerstreuung. Paulus und der äthiopische Eunuch im Kontext der lukanischen Diasporatheologie (2007)

Although the baptism of the Ethiopian is merely a baptism with water he can continue on his way to the south to await the power of the Holy Spirit at the ends of the earth. This return to Ethiopia is quasi a converse pilgrimage of the nations. The new dispersion of the Jews among the nations is opposed to the OT prophecy of an assemblage on the Zion. Paul has to be converted to this new understanding of diaspora. He abandons the idea of an assemblage of captured Christians in Jerusalem and goes himself as a captive into exile. With his arrival in Rome a new Babylonian captivity of salvation is realized.

Biblica - Vol 93 (2012) Ferda, Tucker S., «Sealed» with the Holy Spirit (Eph 1,13-14) and Circumcision (2012)

Most studies of Eph 1’s «sealed with the promised Holy Spirit» have tried to articulate the Christian ritual or experience that the sealing metaphor describes, such as baptism, confirmation, charismatic gifts, etc. This article, however, refocuses on the theological logic of vv. 13-14 to argue that, regardless of the Christian rite described, the author here explicates that rite by referring to circumcision with the use of the verb «sealed». The argument includes the insight that the description of «sealed» in Eph 1,13-14 corresponds to other texts that describe circumcision as a final step in Jewish proselytism.

Filología Neotestamentaria - Vol 24 (2011) Schnabel, Eckhard, The Meaning of Baptizein in Greek, Jewish, and Patristic Literature. (2011)

The treatment of the Greek term Baptizein in the standard English lexicons is unsystematic. The use of the English term ‘to baptize’ for the Greek term Baptizein in English versions of the New Testament is predicated on the assumption that the Greek verb has a technical meaning which warrants the use of a transliteration. Since the first fact is deplorable and the second fact is unsatisfactory, an investigation into the meaning of the Greek term in Greek, Jewish, and patristic literary and documentary texts is called for in order to define the meaning of the term in classical and Hellenistic Greek with more precision than usually encountered in New Testament research, with a view to construct a more helpful lexicon entry for Baptizein.