Jeremy M. Hutton, «'Bethany beyond the Jordan' in Text, Tradition, and Historical Geography», Vol. 89 (2008) 305-328
Origen selected e0n Bhqabara|~ in John 1,28 as the superior reading in his Comm. Jo., an assessment challenged by modern critics. Although the text-critical data seem to indicate e0n Bhqani/a|~ as the preferable reading, this claim may be
questioned on literary and redactional grounds. Those same observations provide evidence for intentional literary commemoration of John’s ministry at the Jordan. Origen’s gloss of Bhqabara|~ as “House of Preparation” (oi]koj kataskeuh~j) leads to an examination of Mk 1,2-3, and its lexical divergence from LXX Mal 3,1.22-23 [=MT vv. 23-24]; Isa 40,3. Mark anomalously uses the verb kataskeua/zw, the nominal counterpart of which (kataskeuh~) renders Heb. hdfbo(j “work, preparation” (LXXAB Exod 35,24), which is graphically similar to hrb( tyb. When combined with historical-geographical study of the area surrounding Jericho,
these data allow us to trace the process of textual and traditional development whereby the toponym hbr( tyb (Josh 15,6.61; 18,22), preserved at the modern H}. ( E!n el-G.arabe, served as the toponymic antecedent of both Bhqabara|~ and Beth Barah (Judg 7,24). This process of development provides additional defense
for the traditional localization of John’s ministry in the southern Jordan River Valley near the el-Mag.tas and H9ag]la fords.
326 Jeremy M. Hutton
assuming that no settlement named Beth Abarah ever actually existed,
and that the name persisted only as a misanalyzed form of a nearby
Beth ha-Arabah, the preservation of the name in this area, if proven,
would serve as a check on allowing too free a reign to the placement of
the Judahite-Benjaminite border. Furthermore, no matter the precise
≠¯
location of any of these locales, and regardless of whether H. ‘En el-
GËœarabe authentically preserves the toponymic antecedent of Beth ha-
Arabah and Bethabara, the very narrowly circumscribed geographical
ˇ
area between the land surrounding Dˇr H˘agla and the area just east of
the exit of the WËdi el-Qilt from the Judean hill country corresponds
precisely to the Madaba Map’s location of Bethabara, and to the
testimony of the Bourdeaux Pilgrim. The identification of Byzantine
Bhqabara'/ with Biblical hbr[h tyb and perhaps hrb tyb, along with that
locale’s geographic placement in the Jordan Valley, leaves little doubt
that the name indicates the area immediately to the west and west-
ˇ
north-west of the el-Magμtas/H˘agla fords. The “local tradition†of a
“House of Crossing†(Bhqabara/'), regardless of whether it
authentically preserves the name of an ancient settlement or is only the
product of an etiological misanalysis occasioned by fords conveniently
located to the east of a settlement named Beth ha-Arabah, can only
refer to this southern set of fords over the Jordan River. The Gospel of
John’s notice that the Baptist’s ministry occurred “beyond the Jordanâ€
simply indicates the eastern regional counterpart to this territory west
of the ford. It should come as no surprise that Wiefel found the names
WËdi GËœarbe (or W. GËœar¨be) and Hirbet GËœarbe on the eastern bank of
â‰
the Jordan attached to a valley paralleling the W. HarrËr only 3.5 km to
â‰
the south of that feature (76). Whether or not this name authentically
preserves the toponym under discussion, its appearance on both sides
of the Jordan River in regions roughly contiguous to one another attests
to the “territorial nature of geographical names†argued for by Elitzur,
and therefore to the possibility that the gospel writer was relying on
reasonably accurate information in placing John’s ministry “across the
Jordan.â€
(76) WIEFEL, “Bethabaraâ€, 81; see previously F.M. ABEL, “Exploration de
Sud-est de la vallée du Jourdainâ€, RB 41 (1932) 78 fig. 1, and 88. One might
point to the existence of a “wËdi of Poplars†(μybr[hAljn) in Isa 15,7 as further
evidence that the ascent of Luhith (Isa 15,5; Jer 48,5) is to be located at this ma-
jor ascent from the Jordan River to Livias; see HUTTON, “Mahanaimâ€, 177 n. 68.