Koog P. Hong, «The Deceptive Pen of Scribes: Judean Reworking of the Bethel Tradition as a Program for Assuming Israelite Identity.», Vol. 92 (2011) 427-441
Nadav Na’aman has recently proposed that the Judean appropriation of Israel’s identity occurred as a result of the struggle for the patrimony of ancient Israel. This paper locates textual evidence for such a struggle in the Judean reworking of the Jacob tradition, particularly the Bethel account (Gen 28,10- 22), and argues that taking over the northern Israelite shrine myth after the fall of northern Israel was part of the ongoing Judean reconceptualization of their identity as «Israel» that continued to be developed afterwards.
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THE DECEPTIVE PEN OF SCRIBES
In the end, it appears that the sudden fall of northern Israel and its
remarkable survival of the Assyrian threat forced Judeans into a vital societal
debate negotiating their identity against the new reality. In that regard, I see
Na’aman’s proposal as an important challenge to biblical scholarship that
has tended to overlook the vital role of the southern Judeans in actively
reshaping their own identity by means of reinterpretation of the northern
tradition. This reconceptualization of their identity may very well have
begun in the pre-exilic Judean society, or more precisely around the time of
Josiah, following Na’aman’s suggestion, when Judah’s political aspiration
grew larger. Although this aspiration did not last long — Judeans quickly
were forced to deal with an entirely different theological challenge from
their own fall — the reconceptualization continued, though in different
forms, during and after the exile. If so, to trace this continued development
of Judean identity reconstruction through many other texts dating from this
turbulent era would be a promising way of furthering research in the same
direction.
In the story, Jacob struggled with God (or “a manâ€), prevailed over
him, and became Israel (Gen 32,24.28). In history, Judah struggled with
northern Israel, somehow prevailed over it, and ultimately became the
new Israel.
Claremont Claremont School of Theology Koog P. HONG
1243 Yale Ave
Claremont, CA 91711, USA
SUMMARY
Nadav Na’aman has recently proposed that the Judean appropriation of Is-
rael’s identity occurred as a result of the struggle for the patrimony of ancient Is-
rael. This paper locates textual evidence for such a struggle in the Judean
reworking of the Jacob tradition, particularly the Bethel account (Gen 28,10-
22), and argues that taking over the northern Israelite shrine myth after the fall
of northern Israel was part of the ongoing Judean reconceptualization of their
identity as “Israel†that continued to be developed afterwards.