Sung Jin Park, «A New Historical Reconstruction of the Fall of Samaria», Vol. 93 (2012) 98-106
Most scholars accept the two-conquest model according to which Shalmaneser V conquered Samaria in 723/722 BCE but died shortly thereafter, and that Sargon II then suppressed the ancient city again in his second regnal year (720 BCE) after resolving the internal conflict in Assyria. This paper critically examines this model, discusses some problems regarding chronological order, and proposes a new historical reconstruction in support of one conquest. The probability of there having been propagandistic considerations motivating Sargon II’s scribes is also discussed.
A New Historical Reconstruction of the Fall of Samaria
Although the date of the fall of Samaria has been discussed by numerous
scholars, it still remains as one of the perennial issues in the Bible. The
goal of this paper is to introduce briefly three widely held interpretations
regarding the fall of Samaria, to evaluate critically the two-conquest
model, the most popular view, and to suggest a new historical recon-
struction of this significant event in the history of Israel.
The biblical references (2 Kgs 17,3-6; 18,9-11) and the Babylonian
Chronicle support one conquest of Samaria by Shalmaneser V, whereas
eight other Assyrian inscriptions affirm the conquest of the sacred city by
Sargon II 1. Scholars have proposed various hypotheses to solve this rid-
dle, but there is yet no consensus. These hypotheses are categorized
mainly into three groups:
1) Only one conquest of Samaria either by Shalmaneser V or by Sargon II 2.
2) Multiple conquests (four conquests) by these two Assyrian kings 3.
3) Two conquests: the first one by Shalmaneser V at the very end of his
reign (probably the autumn of 722 BCE) and the second one by Sargon
II in his second regnal year (720 BCE) 4.
1
For evidence supporting Shalmaneser V’s conquest, see the Babylonian
Chronicle ― A.K. GRAYSON, Assyrian and Babylonian Chronicles (Texts from
Cuneiform Sources 5; New York 1975) 69-87. The conquest by Sargon II of Sa-
maria appears in eight inscriptions: the Khorsabad Annals (ARAB, II §4-5), the
Assur Charter (H.W.F. SAGGS, “Historical Texts and Fragments of Sargon II of
Assyria, 1. The ‘AÅ¡Å¡ur Charter’â€, Iraq 37 [1975] 11-20), the Great Display In-
scription (ARAB, II §55), the Nimrud Prism (C.J. GADD, “Inscribed Prisms of
Sargon II from Nimrudâ€, Iraq 16 [1954] 179-180; H. TADMOR, “The Campaigns
of Sargon II of Assur: A Chronological-Historical Studyâ€, JCS 12 (1958) 34, the
Cylinder inscription (ARAB, II §118), the Bull inscription (ARAB, II §92), the
Small Display Inscription (ARAB, II §80), and the Palace Door (ARAB, II §99).
2
For preference for Sargon II, see N. NA’AMAN, “The Historical Background
to the Conquest of Samaria (720 BC)â€, Bib 71 (1990) 206-225; M.C. TETLEY,
“The Date of Samaria’s Fall as a Reason for Rejecting the Hypothesis of Two
Conquestsâ€, CBQ 64 (2002) 59-77. For preference for Shalmaneser V whose
feat was usurped by Sargon II, see J.E. READE, “Sargon’s Campaigns of 720,
716, and 715 B.C.: Evidence from the Sculpturesâ€, JNES 35 (1976) 100-101.
3
J.H. HAYES – J.K. KUAN, “The Final Years of Samaria (730-720 B.C.)â€,
Bib 72 (1991) 153-181.
4
TADMOR, “Campaignsâ€, 33-40; B. BECKING, The Fall of Samaria. An His-
torical and Archeological Study (SHANE 2; Leiden 1992) 21-60; K.L. YOUNGER,
“The Fall of Samaria in Light of Recent Researchâ€, CBQ 61 (1999) 461-482.
BIBLICA 93.1 (2012) 98-106