Jean Louis Ska, «Old and New in the Book of Numbers», Vol. 95 (2014) 102-116
Among the numerous questions raised by the Book of Numbers, this article treats three of them: (1) The unique complexity of the Book of Numbers; (2) The four main types of solutions proposed by scholars, namely different versions of the documentary hypothesis; two main and three secondary redactional layers (R. Achenbach); a series of Fortschreibungen; a mere synchronic reading of Numbers; (3) The presence or absence of the Priestly Writer in Numbers.
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                                  OLD AND NEW IN THE BOOK OF NUMBERS
                   “If we were to take the Book of Numbers on its own, then we would not
                   think so much of ‘continuous sources’ as of an unsystematic collection of
                   innumerable pieces of tradition of very varied content, age, and character
                   (‘Fragment Hypothesis’)†5.
                   I will come back to this sentence later on. It is however clear, accord-
                ing to M. Noth, that the Book of Numbers contains “fragments†rather
                than long coherent units. But M. Noth probably did not know that J. Well-
                hausen had expressed an opposite opinion a century earlier:
                   “It is an established fact that the sources Q [the Priestly Writer] and JE con-
                   tinue after Genesis up into the Book of Joshua. It is also proven that, in the
                   book of Exodus and in the following books, JE is an independent source and
                   not a complement to Q [the Priestly Writer]. This is still clearer in this case
                   than in the Book of Genesis. [...] Had source criticism started with the Book
                   of Exodus and the Book of Numbers instead of starting with the Book of Gen-
                   esis, the so-called Complement Hypothesis would have never come to be†6.
                   This passage opens the discussion about the books Exodus — Num-
                bers, and Wellhausen was most probably thinking more of Exodus than
                of Numbers. He was also tired of discussing other hypotheses that arose,
                most of the time, in studies on the Book of Genesis. His enthusiasm
                abates, however, when he has to cope with the specific problems in Num-
                bers. For instance, he must admit that the source J — the Yahwist — dis-
                appears almost completely after Balaam’s blessing (Numbers 22–24), and
                can be found, perhaps, only in Num 25,1-5 and Deut 34,7b in the rest of
                the Pentateuch 7. What do we find in Numbers, besides P, if J — this
                “splendid narrative book†8 — is absent?
                   But the same M. Noth I quoted somewhat earlier corrects his first im-
                pression and comes to a more nuanced opinion:
                   “But it would be contrary to the facts of the matter, as will be already clear
                   from the account of the book, to treat Numbers in isolation. From the first,
                   the book has belonged, in the Old Testament canon, to the larger whole of
                   the Pentateuch, and scholarly work on the book has consistently main-
                   tained that it must be seen in this wider context. It is, therefore, justifiable
                   to approach the book of Numbers with the results of Pentateuchal analysis
                   achieved elsewhere and to expect the continuing Pentateuchal ‘sources’
                   5
                     M. NOTH, Numbers (OTL; London 1968) 4 [German original: 1966].
                   6
                     WELLHAUSEN, Composition, 61.
                   7
                     WELLHAUSEN, Composition, 116.
                   8
                     “[…] dieses herrliche Erzählungsbuch†(WELLHAUSEN, Composition,
                116).