Raanan Eichler, «Cherub: A History of Interpretation», Vol. 96 (2015) 26-38
The cherub is a type of creature mentioned some 90 times in the Hebrew Bible, where it is portrayed as a predominant motif in Israelite iconography. This paper surveys the attempts to determine the form of the cherub, in both textual and iconographic sources, from the fourth century to the twentyfirst. The cherub has been interpreted as a winged human (child or adult), a bird, a winged bovine, a griffin, a winged sphinx, and a composite creature in general. The last two identifications, which prevail in contemporary scholarship, are rejected, and a path to a correct identification is proposed.
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30 RAANAN EICHLER
ciful and baseless 9. The fact that the arrangement of the Lyon altar
is sufficient to explain the picture on the seal leads one to agree
with Spier. But if the identification of these humanoid figures with
the cherubim is nevertheless correct, the seal attests to an interpre-
tation of the cherubim as winged humans that precedes R. Abbahu.
By the early ninth century CE we have an incontestable depiction
of cherubim as two-winged human figures, in the apsidal mosaic
in the Oratory of Germigny-des-Prés near Orléans 10. Cherubim are
typically portrayed as human figures with wings in medieval Chris-
tian illuminated manuscripts as well. Examples with two wings in-
clude the tabernacle ark cherubim drawn in copies of Nicholas of
Lyra’s Postilla in Bibliam, such as one from the year 1331 11. In the
Jewish world, an illuminated Hebrew manuscript from northern
France, dated to 1277-1286, shows the tabernacle ark cherubim as
childlike creatures with six wings each, as influenced by Isa 6,2 12.
It is now known that the winged adult human is a common denizen
of ancient Near Eastern iconography, and several modern scholars
have identified the cherub with it, though the arguments presented by
these scholars vary. In the nineteenth century, Carl F. Keil and Franz
Delitzsch returned to the Book of Ezekiel, citing the seemingly more
pertinent Ezek 1,5, which states that the overall figure of Ezekiel’s
creatures was that of a human. In the twentieth century, Robert Pfeiffer
drew attention to the related fact that these creatures have human
hands (Ezek 1,8; 10,7.8.21). Louis-Hugues Vincent addressed the tab-
ernacle ark cherubim, observing that their position makes them
analogous to the winged, human-formed goddesses of Egypt 13.
9
J. SPIER, Late Antique and Early Christian Gems (Wiesbaden 2007) cat.
963 (pp. 165, 167, pl. 124).
10
See E. REVEL-NEHER, L’Arche d’alliance dans l’art juif et chrétien du
second au dixième siècles (Paris 1984) 184-190, fig. 87. Online photograph:
https://commons.wikimedia.org/wiki/File:Germigny_Des_Pres_2007_01.jpg
[cited 15 June 2014].
11
Dole BM ms. 0024, p. 186; online: http://www.enluminures.culture.fr/
public/mistral/enlumine_fr?ACTION=CHERCHER&FIELD_98=REF&VALUE
_98=D-059178 [cited 15 June 2014].
12
British Museum Additional 11639, f. 522; online: http://www.bl.uk/cata-
logues/illuminatedmanuscripts/ILLUMINBig.ASP?size=big&IllID=49692
[cited 15 June 2014].
13
C.F. KEIL – F. DELITZSCH, Commentary on the Old Testament. The Pen-
tateuch (Edinburgh 1866) II, 169-170; R.H. PFEIFFER, “Cherubim”, JBL 41
(1922) 249-250; P. DHORME – L.H. VINCENT, “Les Chérubins”, RB 35 (1926)