Michael Kibbe, «Requesting and Rejecting: 'Paraiteomai' in Heb 12,18-29», Vol. 96 (2015) 282-286
This short note examines the three occurrences of Paraite/omai in Heb 12,18-29 and suggests that the repeated use of the word demonstrates the author's evaluation of Israel's 'request' for distance from God at Sinai as a rejection of his word to them. While some have distinguished the meaning (and referent) of Paraite/omai in 12,19 from that in 12,25, this distinction is unsustainable in light of the use of Paraite/omai outside of Hebrews and of the flow of thought in Heb 12,18-29.
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               286                            MICHAEL KIBBE
                   In conclusion, then, neither syntactical nor contextual considerations
               support the argument that two different evaluations of two different mo-
               ments are in view in Heb 12,19 and 12,25. The repeated use of paraite,omai,
               alongside the other factors just discussed, demonstrates that the author of
               Hebrews views Israel’s fearful withdrawal from the Sinai theophany as a
               rejection of God that must not be imitated by those who hear him speak
               from Zion.
               Wheaton College                                               Michael KIBBE
               Department of Biblical and Theological Studies
               500 College Ave.
               Wheaton, IL 60188
               U.S.A.
                                                 SUMMARY
                   This short note examines the three occurrences of paraite,omai in Heb
               12,18-29 and suggests that the repeated use of the word demonstrates the au-
               thor’s evaluation of Israel’s “request” for distance from God at Sinai as a re-
               jection of his word to them. While some have distinguished the meaning (and
               referent) of paraite,omai in 12,19 from that in 12,25, this distinction is
               unsustainable in light of the use of paraite,omai outside of Hebrews and of
               the flow of thought in Heb 12,18-29.