Eric R. Naizer, «Discourse Prominence in Matthew 20,1-16: Stanley Porter's Verbal Aspect Theory applied», Vol. 22 (2009) 41-54
While traditionally grammarians have understood the Greek verbal system as grammaticalizing time and/or Aktionsart, there is growing acknowledgment that the Greek verbal system is fundamentally aspectual. There is also increasing recognition that verbal aspect can function to provide the author with the subjective choice to define discourse prominence within any given context. Much of the scholarship done on the subject of verbal aspect with regard to discourse prominence has been done at a theoretical level leaving the majority of the New Testament open for the application of the theory. It is the purpose of this study to apply the results of verbal aspect theory articulated by Stanley E. Porter to the pericope found in Matthew 20,1-16 in order to test the viability of aspect functioning to indicate prominence.
Discourse Prominence in Matthew 20,1-16 51
As noted above, the imperfective aspect is portrayed through the use
of the present tense as well as the imperfect tense. The imperfect tense
contrasts the aorist tense in that it describes and highlights particular
characteristics of the story as significant background elements. Through
the lens of Porter’s perspective on discourse prominence the present and
imperfect tenses aspectually grammaticalize imperfective action and ser-
ve to highlight certain events (e.g., the dialogue between the land owner
and the laborers, and the grumbling of the laborers) as well as function to
bring specific facets of the narrative to the foreground.
3.3. The Stative Aspect
The perfect/pluperfect tenses (stative aspect), in contrast to the aorist
(perfective aspect) and the present/imperfect tenses (imperfective aspect),
are used to focus attention on elements of the discourse in order to bring
them to the frontground as well-defined and conspicuous features of the
narrative. The perfect tense is in semantic opposition to the aorist and
present/imperfect tenses and functions to frontground the designated
material against the other aspects available to the author. The features
marked with the perfect tense identify elements that structure the parable
in noteworthy ways indicating key components in the passage.
There are three uses of the stative aspect in the parable (v. 3 and twice
in v. 6). In each uses the perfect tense is used to refer to a group of labo-
rers that the landowner comes upon (εἶδεν and εὗρεν respectively) in the
marketplace. The second group of laborers that the landowner approaches
is described as ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς (v. 3). The perfect tense
is used to introduce the second group of laborers while indicating the
importance of their condition as “standing idle” (ἑστῶτας ἀργούς). The
stative aspect used to describe the second group of laborers contrasts the
previous episode in which the background aorist tense is used to introduce
and summarize the landowner's dealings with the first group of laborers
(vv. 1-2). The perfect participle (ἑστῶτας) is also utilized to identify the
final group of laborers “discovered” (εὗρεν) by the landowner “standing”
idle in the marketplace (vv. 6-7). Although not explicitly mentioned, it
seems appropriate to assume they too are understood as “standing idle”
(ἑστῶτας ἀργούς) in the same way as the second group of laborers (v. 3).
The perfect indicative verb ἑστήκατε is used in the dialogue by the author
to again conspicuously mark the laborers in vv. 6-7 by bringing their
condition as “standing” to the frontground of the narrative. The repeated
use of the perfect tense in v. 6 brings more attention to the group as
standing (ἑστῶτας) emphatically distinguishing them from the previous