Robert L. Mowery, «Paul and Caristanius at Pisidian Antioch», Vol. 87 (2006) 223-242
A recently-published Latin inscription from Pisidian Antioch refers to four
benefactions that a prominent citizen named Caristanius had provided to fulfill a
vow on behalf of the emperor Claudius. Since this inscription refers to the year
45/46 CE, it refers to benefactions that may have been provided near the time
when Paul arrived in the city. After surveying the contents of this inscription and
reviewing scholarly opinion concerning the date when Paul arrived, this paper
reflects on the ethnic diversity of first century Pisidian Antioch, the religious
beliefs reflected in Caristanius’ vow, the likely impact of his benefactions on the
residents of the city, and the possibility that he may have been one of “the leading
men of the city” mentioned in Acts 13,50.
240 Robert L. Mowery
Caristanius also identified himself as pontifex. Two previously-
known inscriptions also identify him as pontifex, and one of these
inscriptions claims he was also sacerdos (94). The fact that he held (or
had held) these priesthoods suggests that he would have had a personal
stake in the preservation of the religious status quo at Pisidian Antioch.
While Judaism represented a known form of religious devotion in the
city, Christianity could have been viewed as a disturbing new
development, especially if the missionaries actually “turned to the
Gentiles†in this city, as Acts 13,46 claims.
Caristanius’ personal prominence in Pisidian Antioch may have
been more important than any office that he held at the time when Paul
was expelled. Besides having been duumvir, pontifex and sacerdos, he
had been the prefect of P. Sulpicius Quirinius (95), the prefect of two
other notable persons (96), and the first citizen of the city to be honored
with a statue erected at public expense (97). He possessed the wealth to
erect a huge statue, and he also possessed the wealth to provide games,
sacrifices and venatio. He was not only a prominent person but also a
prominent member (pater familias?) of a prominent family (98). Even
the inscription that honors the freedman Tiberius Claudius Epinicus
points to the prominence of the Caristanii, for it contains the word
“Caristaniorumâ€, a word that suggests that Epinicus had once been one
of their slaves (99).
(94) Cf. CHEESMAN, “Familyâ€, 253-258; CHRISTOL – DREW-BEAR –
TASLIALAN, “L’empereurâ€, 6-11. Municipal priesthoods were typically filled in
Asia Minor by men like Caristanius who were prominent members of prominent
local families.
(95) This is the Quirinius mentioned in Luke 2,2. As noted by SHERK, “Roman
Galatiaâ€, 1037, Caristanius “had been given the honor of serving as the
representative of P. Sulpicius Quirinius, when that eminent consular had been
made honorary duovir in the colony. That man, of course, was not expected to go
there and attend to the colonial administration himself. Caristanius became his
deputy in that capacity. Such honorary duovirates gave added splendor to the
colonyâ€.
(96) See CHEESMAN, “Familyâ€, 255-58; SHERK, “Roman Galatiaâ€, 1037-1038;
SYME, Anatolica, 233.
(97) Cf. CHEESMAN, “Familyâ€, 254-255; MITCHELL – WAELKENS, Pisidian
Antioch, 10.
(98) Concerning the Caristanii, see CHEESMAN, “Familyâ€, 253-266; LEVICK,
Roman Colonies, 62-64, 111-113; CHRISTOL – DREW-BEAR – TASLIALAN,
“L’empereurâ€, 1-20. Another member of the family, C. Caristanius Fronto,
attained senatorial rank under Vespasian.
(99) See CHEESMAN, “Familyâ€, 258-259; LEVICK, Roman Colonies, 88, 111;
LANE, Corpus, III, 59.