Robert L. Mowery, «Paul and Caristanius at Pisidian Antioch», Vol. 87 (2006) 223-242
A recently-published Latin inscription from Pisidian Antioch refers to four
benefactions that a prominent citizen named Caristanius had provided to fulfill a
vow on behalf of the emperor Claudius. Since this inscription refers to the year
45/46 CE, it refers to benefactions that may have been provided near the time
when Paul arrived in the city. After surveying the contents of this inscription and
reviewing scholarly opinion concerning the date when Paul arrived, this paper
reflects on the ethnic diversity of first century Pisidian Antioch, the religious
beliefs reflected in Caristanius’ vow, the likely impact of his benefactions on the
residents of the city, and the possibility that he may have been one of “the leading
men of the city” mentioned in Acts 13,50.
230 Robert L. Mowery
1) the ethnic diversity of first century Pisidian Antioch, 2) the religious
landscape of this city, 3) the likely impact of Caristanius’ benefactions
on the people of the city, and 4) Caristanius’ possible participation in
the events narrated in Acts 13,50.
1. Since Caristanius’ inscription is a Latin inscription, it provides
an additional piece of evidence concerning the prominence of Latin in
first century Pisidian Antioch. Augustus had settled a colony of Latin-
speaking veterans on this site about 25 BCE (38), and these veterans,
who were probably Italians (39), continued to use Latin, despite the fact
that they lived in central Anatolia (40).
Augustus’ veterans were not the first residents of Pisidian Antioch,
for a Seleucid king had established a Greek colony on this site three
centuries earlier (41). While many of the descendants of these colonists
were probably still living in the region, only a few may have gained
full citizenship in the Roman colony (42). The language of the upper
classes during Caristanius’ lifetime was Latin, not Greek.
Besides the descendants of Augustus’ veterans and the descendants
of the Seleucid colonists, there must have been some people whose
ancestors had lived in this area before the Seleucid settlers arrived.
Since Pisidian Antioch is located near the border of Phrygia and
Pisidia, the two most likely groups would have been Phrygians and
Pisidians (43). But the descendants of the Italian veterans were the
dominant group. Levick has concluded that Pisidian Antioch and the
other Roman colonies in southern Asia Minor possessed “a peculiarly
Italian culture surrounded by a diluted form of Greek civilization
which in Pisidia and southern Phrygia had reached only the towns and
their immediate neighbourhood†(44).
Acts 13,14-52 emphasizes the presence of another group, a
community of Jews. Paul is portrayed speaking in Greek while
addressing the Jews in the local synagogue as “Israelites†(v. 16),
(38) See B. LEVICK, Roman Colonies in Southern Asia Minor (Oxford 1967)
29-35, 193-194; R. SYME, Anatolica. Studies in Strabo (Oxford 1995) 225.
(39) See LEVICK, Roman Colonies, 56-67; MITCHELL – WAELKENS, Pisidian
Antioch, 9. According to Syme, Anatolica, 235, the name “Caristanius†is Italian.
(40) See the pointed comments of LEVICK, Roman Colonies, 143-144.
(41) Cf. MITCHELL – WAELKENS, Pisidian Antioch, 5-7.
(42) See LEVICK, Roman Colonies, 69-76; BREYTENBACH, Paulus, 46-47.
(43) For these and other possible ethnic groups, see S. MITCHELL, “Population
and the Land in Roman Galatiaâ€, ANRW II, 7, 2 (1980) 1056-1068;
BREYTENBACH, Paulus, 45-50.
(44) Roman Colonies, 130.