Robert L. Mowery, «Paul and Caristanius at Pisidian Antioch», Vol. 87 (2006) 223-242
A recently-published Latin inscription from Pisidian Antioch refers to four
benefactions that a prominent citizen named Caristanius had provided to fulfill a
vow on behalf of the emperor Claudius. Since this inscription refers to the year
45/46 CE, it refers to benefactions that may have been provided near the time
when Paul arrived in the city. After surveying the contents of this inscription and
reviewing scholarly opinion concerning the date when Paul arrived, this paper
reflects on the ethnic diversity of first century Pisidian Antioch, the religious
beliefs reflected in Caristanius’ vow, the likely impact of his benefactions on the
residents of the city, and the possibility that he may have been one of “the leading
men of the city” mentioned in Acts 13,50.
Paul and Caristanius at Pisidian Antioch 235
Antioch. In first century Roman understanding, a vow (votum) was a
solemn promise made to a deity in exchange for a divine favor. If the
deity granted the favor, the person making the vow was obligated to
do what had been promised. Vows were not made lightly, for it was
assumed that the failure to fulfill the promise would provoke the
deity (65).
Caristanius obviously took his vow very seriously, for he acted
with dispatch to provide the benefactions he had promised. Although
he could not have learned that Claudius had safely returned to Rome
until sometime during the year 44, he was able to fulfill his vow by
providing the promised benefactions within a comparatively brief
period of time, despite the fact that the provision of these benefactions
involved the creation and erection of a huge statue. His swift
fulfillment of his vow probably reflected not only his loyal support of
the emperor but also his desire to avoid provoking the deity to whom
he had made this vow (66).
There are various parallels between Caristanius’ actions and those
mentioned in Augustus’ Res Gestae, a Latin copy of which occupied a
prominent location in Pisidian Antioch (67). Augustus made vows before
committing Roman legions to battle (68), and Caristanius made a vow
regarding the Roman invasion of Britain. Augustus stated that the
Roman senate had decreed that vows should be offered on behalf of his
health (69), and Caristanius made a vow on behalf of Claudius’ safety.
The fulfillment of the senate’s vows included the celebration of
games(70), and the fulfillment of Caristanius’ vow included the celebra-
tion of games. Augustus erected statues (71), offered sacrifices (72), and
(65) See B. KÖTTING, “Gelübdeâ€, RAC (1976) IX, 1055-1057, 1072-1080.
(66) It should be noted, by way of comparison, that the residents of Cyzicus
did not complete their triumphal arch for Claudius until 51 or 52. See LEVICK,
Claudius, 144.
(67) Cf. W.M. RAMSAY, “Colonia Caesarea (Pisidian Antioch) in the Augustan
Ageâ€, JRS 6 (1916) 108-129. While both Latin and Greek texts of the Res Gestae
have been found at Ankara, only Latin fragments have been found at Pisidian
Antioch.
(68) Augustus, Res Gestae 4:1.
(69) Augustus, Res Gestae 9:1.
(70) Augustus, Res Gestae 9:1.
(71) Since Augustus claimed that he had built various new temples, he must
have commissioned various statues to be placed in or around these temples. See
his Res Gestae Appendix 2.
(72) Augustus, Res Gestae 11:1; 12:2.