Robert L. Mowery, «Paul and Caristanius at Pisidian Antioch», Vol. 87 (2006) 223-242
A recently-published Latin inscription from Pisidian Antioch refers to four
benefactions that a prominent citizen named Caristanius had provided to fulfill a
vow on behalf of the emperor Claudius. Since this inscription refers to the year
45/46 CE, it refers to benefactions that may have been provided near the time
when Paul arrived in the city. After surveying the contents of this inscription and
reviewing scholarly opinion concerning the date when Paul arrived, this paper
reflects on the ethnic diversity of first century Pisidian Antioch, the religious
beliefs reflected in Caristanius’ vow, the likely impact of his benefactions on the
residents of the city, and the possibility that he may have been one of “the leading
men of the city” mentioned in Acts 13,50.
Paul and Caristanius at Pisidian Antioch 225
various buildings during the Julio-Claudian period, including build-
ings dedicated during the principate of Augustus as well as a temple
dedicated during the reign of Gaius (11). Iuvenales, it should be added,
was the name of the games given a few years later by Nero, probably
in commemoration of the first shaving of his beard (12).
3. The third benefaction was sacrifices (hostias); note that the word
is plural. Caristanius would have followed custom and tradition in
choosing the animals to be sacrificed to the deity to whom the vow had
been made (13).
4. Caristanius also provided venatio, an event involving wild
animals. Several high priests of the imperial cult at Ankara had
provided a beast hunt (kunhvgion) at an earlier date (14), and one had
provided a fight with wild beasts (qhromaciva) (15); both of these Greek
terms can be translated as venatio (16). Caristanius unfortunately failed
to offer any specifics about the venatio that he provided.
The final section of the inscription identifies Caristanius as C.
Caristanius Fronto Caisianus Iullus and claims that he was duumvir for
the third time, pontifex, and an officer (retired?) in the Roman
army (17).
Caristanius thus fulfilled his vow on behalf of Claudius’ safety and
victory by erecting a huge statue and providing games, sacrifices and
venatio. Since his inscription identifies Claudius as the holder of
tribunician power for the fifth time, a power which he held from
January 25, 45 to January 24, 46, it is likely that these benefactions
were provided sometime during the year 45 or the year 46.
(11) CHRISTOL – DREW-BEAR – TASLIALAN, “L’empereurâ€, 18.
(12) Suetonius, Nero, 11:1.
(13) For the possible identification of these animals, see CHRISTOL – DREW-
BEAR – TASLIALAN, “L’empereurâ€, 18.
(14) See M. SCHEDE, “Die Inschriften des Tempelsâ€, Der Tempel in Ankara
(ed. D. KRENCKER – M. SCHEDE) (Denkmäler antiker Architektur 3; Berlin –
Leipzig 1936) 52-53. When citing this inscription, we will follow the text printed
by Schede, “Inschriftenâ€, 52-54. Although R.K. SHERK, “Roman Galatia. The
Governors from 25 B.C. to A.D. 114â€, ANRW II, 7, 2 (1980) 972-975 has
provided a more recent edition of portions of this inscription, he has not printed
the whole inscription.
(15) See SCHEDE, “Inschriftenâ€, 53.
(16) LSJ, 800, 1010. Like the games involving youth, venatio was one of the
events associated with the dedications of various buildings during the Julio-
Claudian period. See CHRISTOL – DREW-BEAR – TASLIALAN, “L’empereurâ€, 18-19.
(17) Lines 14-22 of the inscription.