Robert L. Mowery, «Paul and Caristanius at Pisidian Antioch», Vol. 87 (2006) 223-242
A recently-published Latin inscription from Pisidian Antioch refers to four
benefactions that a prominent citizen named Caristanius had provided to fulfill a
vow on behalf of the emperor Claudius. Since this inscription refers to the year
45/46 CE, it refers to benefactions that may have been provided near the time
when Paul arrived in the city. After surveying the contents of this inscription and
reviewing scholarly opinion concerning the date when Paul arrived, this paper
reflects on the ethnic diversity of first century Pisidian Antioch, the religious
beliefs reflected in Caristanius’ vow, the likely impact of his benefactions on the
residents of the city, and the possibility that he may have been one of “the leading
men of the city” mentioned in Acts 13,50.
226 Robert L. Mowery
Did Paul arrive in Pisidian Antioch near this time? Section 2 will
review the scholarly answers to this question.
2. The Date of the Pauline Mission in Pisidian Antioch
Acts 13 tells the story of the first mission of Paul and Barnabas in
Pisidian Antioch. After arriving in the city, the apostles entered “theâ€
synagogue on a sabbath (vv. 14b-15), where Paul delivered a lengthy
speech (vv. 16-41). Although his message was initially well-received
(vv. 42-43), opposition arose, culminating in the expulsion of the
apostles from the territory (vv. 44-50). After shaking the dust off their
feet, the apostles went on to Iconium (v. 51).
Acts explicitly claims that Paul traveled to Pisidian Antioch on one
other occasion. After narrating the apostles’ activity in Iconium, Lystra
and Derbe, the author declared that the apostles returned to Lystra,
Iconium and Pisidian Antioch (14,21-23) (18). Passages in two other
chapters should also be noted. Acts 16,6 claims that Paul and Silas went
through “the Phrygian and Galatian regionâ€, while Acts 18,23 states that
Paul went through “the Galatian region and Phrygiaâ€. While neither of
these passages mentions Pisidian Antioch, the references to Phrygia
may point to activity in that city, for Pisidian Antioch was in Phrygia (19).
2 Tim 3,11 provides an additional reference to the persecution
endured by Paul in Pisidian Antioch, Iconium and Lystra. This passage
is important, for it appears to preserve an independent tradition
concerning the Pauline mission in these cities (20). In light of this
passage and the various passages in Acts cited above, it is reasonable
to conclude that Paul not only evangelized Pisidian Antioch but also
faced persecution in that city.
While the passages cited above variously identify the missionaries
(18) Pisidian Antioch is also mentioned in Acts 14,19.
(19) See J.M. SCOTT, Paul and the Nations. The Old Testament and Jewish
Background of Paul’s Mission to the Nations with Special Reference to the
Destination of Galatians (WUNT 84; Tübingen 1995) 194-199; C. BREYTENBACH,
Paulus und Barnabas in der Provinz Galatien. Studien zu Apostelgeschichte 13f.;
16,6; 18,23 und den Adressaten des Galaterbriefes (AGJU 38; Leiden 1996) 117-
119; J. MURPHY-O’CONNOR, Paul. A Critical Life (Oxford 1996) 25-28, 161-162;
R. RIESNER, Paul’s Early Period. Chronology, Mission Strategy, Theology
(Grand Rapids 1998) 281-286.
(20) See G. LÃœDEMANN, Early Christianity according to the Traditions in Acts.
A Commentary (Minneapolis 1989) 157; C.J. HEMER, The Book of Acts in the
Setting of Hellenistic History (ed. C.H. GEMPF) (Tübingen 1989) 184;
BREYTENBACH, Paulus, 47.