Peter Dubovský, «Assyrian downfall through Isaiah’s eyes (2 Kings 15–23): the historiography of representation», Vol. 89 (2008) 1-16
In this article I compared Assyrian expansion as presented in the Bible with that presented in the Assyrian sources. Then I pointed out the problems of the historical events presented in the Bible. Combining these problems with the results of source-criticism I argued that the biblical 'distortion' of the historical events was intentional. The writers probably did it to offer their interpretation of the downfall of Assyria. This presentation and organization of the events can be explained in terms of the historiography of representation. By applying this concept it is possible to explain several textual and historical problems of these chapters.
2 Peter Dubovsk´
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The fourth passage describes Shalmaneser’s campaign (2 Kgs 17).
Shalmaneser (V) punished Hoshea’s rebellion and according to the
Bible this Assyrian campaign marked the end of the Northern
Kingdom. Its inhabitants were deported and new settlers were brought
in to repopulate the devastated land (the second deportation).
The fifth and the longest account of the Assyrian invasion (2 Kgs
18–20) describes Sennacherib’s campaign against Hezekiah. This
Assyrian invasion started with the destruction of all the cities of Judah
(2 Kgs 18,13), however, it ended in a fiasco when the angel of the Lord
killed 185,000 Assyrian soldiers in one night. Sennacherib then
returned to Nineveh and was assassinated (2 Kgs 19,35-37).
The sixth passage mentioning the Assyrians in 2 Kgs is a concise
note placed at the end of the passage describing Hezekiah’s illness (2
Kgs 20,6). Isaiah predicts the liberation of Jerusalem from the hands of
the Assyrian king.
Chapter 21, describing the reign of Hezekiah’s successors
Manasseh and Amon, does not mention the Assyrians at all.
The last passage mentioning the Assyrians is 2 Kgs 23,29. A new
power took the place of Assyria and the term rwva (Assyria) is used as
an explanatory note providing the historical background to Josiah’s
death.
Following the progress of Assyrian expansion through the eyes of the
biblical writers, we can clearly determine the beginning, the climax and
the decline of Assyrian expansion: the beginning of Assyrian expansion
can be associated with Tiglath-pileser’s first campaign against the Levant
(743-738 B.C.) and its climax with Shalmaneser’s and Sennacherib’s
campaigns (the last two decades of the 8th c. B.C.). According to the
Bible Assyrian expansion comes to an abrupt end during Sennacherib’s
invasion of Judah, and after Sennacherib’s death (681 B.C.) Assyria
practically disappears from the political scene of the Levant.
II. The territorial expansion of Assyria in extrabiblical sources
Numerous Neo-Assyrian documents and excavations conducted in
Israel allow a partial reconstruction of the events described in the
previous paragraphs (2).
(2) It is beyond the scope of this paper to discuss the problems of Assyrian
campaigns or to present an exhaustive bibliography. For practical reasons I will
present only an overall picture of Assyrian expansion and references to Assyrian
sources will be limited to those in ARAB, unless otherwise required.