Peter Dubovský, «Assyrian downfall through Isaiah’s eyes (2 Kings 15–23): the historiography of representation», Vol. 89 (2008) 1-16
In this article I compared Assyrian expansion as presented in the Bible with that presented in the Assyrian sources. Then I pointed out the problems of the historical events presented in the Bible. Combining these problems with the results of source-criticism I argued that the biblical 'distortion' of the historical events was intentional. The writers probably did it to offer their interpretation of the downfall of Assyria. This presentation and organization of the events can be explained in terms of the historiography of representation. By applying this concept it is possible to explain several textual and historical problems of these chapters.
Assyrian downfall through Isaiah’s eyes (2 Kings 15–23) 5
of Ashurbanipal’s reign (12) and in 612 B.C. the Babylonians and Medes
invaded Niniveh.
III. Distorted picture?
Comparing the events reconstructed on the basis of the Neo-
Assyrian sources with the narrative of 2 Kgs, we can identify the work
of Judahite scribes in the biblical account. The narrative of 2 Kgs skips
the first and the last periods of Assyrian expansion, which indicates the
biblical writers were not interested in presenting the comprehensive
picture of Assyrian expansion, but presented Assyria only when it
intervened in the political and religious development of Israel and
Judah (13). Furthermore, a detailed reconstruction of the political
history of Assyria and Israel shows that there are problems not only in
the presentation of some details (14), but also that the larger picture of
Assyrian expansion as presented in 2 Kgs is problematic. According to
the Assyrian sources Sennacherib’s unsuccessful attack on Jerusalem
did not mark the end of Neo-Assyrian expansion. On the contrary,
Assyrian territorial expansion reached its climax only during the 7th c.
B.C., i.e. after the campaign in 701 B.C. At the time when the biblical
account suggests that the Assyrians disappeared from the political
scene, the Assyrians in fact were the rulers of the entire ancient Near
East, Judah included. The decline of the Assyrian Empire started some
decades later and Judah played no role in it. Thus, we can rightly ask a
question: Why did the authors of 2 Kgs “distort†the historical picture?
The answer to this question can be found in theological comments
with which the biblical writers encoded their way of reading history.
The first three passages (2 Kgs 15,17-21.27-31; 16,1-9) contain no
theological comment except the note that the kings did what was evil in
the sight of the Lord (2 Kgs 15,18.28; 16,2). The Assyrians are
presented as a real political power able to support loyal kings or to
punish their disloyalty. However, such support was not offered for free
(2 Kgs 15,19-20; 16,8).
(12) J. PEC ÃRKOVÃ, “Assurbanipal and the Downfall of the Empireâ€, ArOr 64
ˇ
(1996) 157-162.
(13) P. MACHINIST, “The Fall of Assyria in Comparative Ancient Perspectiveâ€,
Assyria 1995. Proceedings of the 10th Anniversary Symposium of the Neo-
Assyrian Text Corpus Project Helsinki, September 7-11, 1995 (ed. R.M. WHITING)
(Helsinki 1997) 179-195.
(14) Such as telescoping Shalmaneser’s and Sargon’s conquest of Samaria into
one account or the question of Pharaoh Tirhaqah in 2 Kgs 19,8.