Boris A. Paschke, «Die damnatio und consecratio der zwei Zeugen (Offb 11)», Vol. 89 (2008) 555-575
With regard to the prophecy of the death, desecration, resurrection, and ascension of the two witnesses (Rev 11,7-13) most exegetes reckon with a Jewish background. However, the Jewish parallels they refer to stem from different works, contexts, and epochs. Some exegetes also consider the passion,
resurrection, and ascension of Jesus the background of Rev 11,7-13. However, the itinerary of Jesus (as presented in the New Testament) significantly differs from the events described in Rev 11,7-13. The present article suggests the Roman damnatio and consecratio as an alternative (or at least complementary) historical background for Rev 11,7-13. In contrast to both the Jewish and Christian traditions/sources, this background is both encompassing and
coherent. Thus, the Roman damnatio and consecratio should be taken into account as an exegetical framework for Rev 11,7-13.
Die damnatio und consecratio der zwei Zeugen (Offb 11) 575
Alternative, sonders als Ergänzung zu den jüdischen und/oder
christlichen Parallelen zu Offb 11,7-13 aufzufassen.
Evangelische Theologische Faculteit Boris A. PASCHKE
St. Jansbergsesteenweg 97
B-3001 Leuven
SUMMARY
With regard to the prophecy of the death, desecration, resurrection, and
ascension of the two witnesses (Rev 11,7-13) most exegetes reckon with a
Jewish background. However, the Jewish parallels they refer to stem from
different works, contexts, and epochs. Some exegetes also consider the passion,
resurrection, and ascension of Jesus the background of Rev 11,7-13. However,
the itinerary of Jesus (as presented in the New Testament) significantly differs
from the events described in Rev 11,7-13. The present article suggests the
Roman damnatio and consecratio as an alternative (or at least complementary)
historical background for Rev 11,7-13. In contrast to both the Jewish and
Christian traditions/sources, this background is both encompassing and
coherent. Thus, the Roman damnatio and consecratio should be taken into
account as an exegetical framework for Rev 11,7-13.