Stephan Witetschek, «Artemis and Asiarchs. Some Remarks on Ephesian Local Colour in Acts 19», Vol. 90 (2009) 334-355
Luke’s account about Paul’s stay in Ephesos (Acts 19) is well known for its strong local colour, two elements of which are studied in this contribution: the asiarchs (19,31) and the title newko/roj (temple-warden) for Ephesos (19,35). The appearance of asiarchs in Acts questions the view that the asiarchs were the highpriests of the provincial imperial cult. Acts 19,35 contributes to the discussion about city-titles in the 1st-3rd centuries CE. In both instances, Acts is a source not so much for the narrated time of Paul, but rather for Luke’s own time, and as such of interest for both exegetes and historians.
344 Stephan Witetschek
gymnasiarch, prytanis and temple-warden, but not his service as
secretary.
This example of one of the most prominent Ephesians (certainly in
the period of interest for this contribution) shows that both theories —
the identification of high priests and asiarchs and the distinction
between the two offices — are not without problems.
c) The significance of Acts 19,31
The reference to asiarchs in Acts 19,31 is interesting with regard to
both aspects outlined above. Firstly, the attestation of the title could
provide one possible indication for the date of Luke-Acts. Moreover, a
study of Acts 19,31 can contribute to the discussion among historians
as to whether or not “asiarch†is another designation for the high priest
of the provincial imperial cult.
As to the date of Acts, it has become the majority view that Acts,
together with the Gospel of Luke (32), was composed towards the end of
the 1st century CE (33). Even though the death of Paul is not explicitly
narrated, it is presupposed (cf. esp. Acts 20,17-38), and the destruction
of Jerusalem in 70 CE does not seem to be a recent event (cf. Luke
21,24: the kairoi; ejqnw'n are understood as a longer period) (34). This
brings Luke-Acts fairly close to the marked increase in the epigraphic
attestation of asiarchs by 89/90 CE — and this chronological affinity
(32) The compositional unity of the two-volume work called Luke-Acts has
recently been questioned; for a brief survey cf. R.I. PERVO, Acts (ed. H.W.
ATTRIDGE) (Hermeneia; Minneapolis, MN 2009) 18-20. The differences between
Luke and Acts are indeed to be acknowledged, and time is to be allowed for the
author’s research. But the brief, passing prologue of Acts 1,1 does not give any
indication of a greater interval between the composition of the Gospel of Luke and
Acts.
(33) For a discussion of the date cf. WITETSCHEK, Ephesische Enthüllungen 1,
245-255. For a decidedly early date (early 60s) cf. A. HARNACK, Beiträge zur
Einleitung in das Neue Testament III. Die Apostelgeschichte (Leipzig 1908); ID.,
Beiträge zur Einleitung in das Neue Testament IV. Neue Untersuchungen zur
Apostelgeschichte und zur Abfassungszeit der synoptischen Evangelien (Leipzig
1908); J.A.T. ROBINSON, Redating the New Testament (London 1976) 86-92; C.J.
HEMER, The Book of Acts in the Setting of Hellenistic History (ed. C.H. GEMPF)
(WUNT 49; Tübingen 1989) 365-410; A. MITTELSTAEDT, Lukas als Historiker.
Zur Datierung des lukanischen Doppelwerkes (TANZ 43; Tübingen 2006). A late
date (110-120) has recently been suggested by R.I. PERVO, Dating Acts. Between
the Evangelists and the Apologists (Santa Rosa, CA 2006).
(34) Both arguments are questioned by MITTELSTAEDT, Lukas als Historiker,
131-163, 165-198. For a detailed discussion see WITETSCHEK, “Paulus und die
Asiarchenâ€, 62-63, n. 13; ID., Ephesische Enthüllungen 1, 250-254.