Timothy M. Willis, «Blasphemy, Talion, and Chiasmus: The Marriage of Form and Content in Lev 24,13-23», Vol. 90 (2009) 68-74
The verbal divine response to a case of blasphemy/cursing of God is presented as a lengthy chiasmus in Lev 24,13-23. One aspect of this that has gone unnoticed is how the structure suggests that blasphemy is a more serious offense than murder. This observation shows how the pericope fits well thematically in Lev 18-26, where there are repeated examples of the divine self-declaration formulas (I am the Lord…) and references to holiness.
72 Timothy M. Willis
2. Other Stylistic Considerations
Despite the general symmetry provided by the chiastic structure of the
passage, there is a consistent imbalance to the speech, particularly in its four
inner layers. The part just prior to the central fulcrum (v. 19 = H) consists of
a main clause with “give†(natan) as the main verb, followed by a subordinate
clause (“just as…â€) that contains the active and passive forms of the same
verb (“doâ€). The corresponding line in v. 20b (H’) is shorter. It collapses the
two clauses of v. 19 and consists solely of a subordinate clause that contains
the active and passive forms of “giveâ€.
We find a different sort of imbalance in the next layer out (vv. 18 and
21a, lines G and G’). The object is identified as “the life of an animal†in the
earlier line, but the latter line speaks more simply of one smiting “an animalâ€.
Also, the earlier statement is supplemented with the talionic phrase, “life for
life†(v. 18), but the phrase is absent from the corresponding line in v. 21a.
The next layer (F + F’) is imbalanced in a slightly different way. The object
is identified by the fuller expression, “the life of a humanâ€, in the earlier line
(v. 17), while the latter line speaks more simply of “a humanâ€; this matches
the style of the adjoining layer (just mentioned). Similarly, the verbs provide
a shift that is parallel to the adjoining layer, as the writer expresses the verb
of judgment with an intensive infinitive in v. 17 (“he shall surely be put to
deathâ€), but there is only a simple verb in the corresponding line (v. 21b —
“he shall be put to deathâ€).
This brings us to the greatest imbalance of the entire chiasmus, the
imbalance between v. 16 and v. 22a (E and E’). The only direct
correspondence between the two pieces involves the brief comparison clause
(“like alien, like citizenâ€). This means that the clause, “You shall have one
judgmentâ€, in v. 22a is structurally equivalent to everything but the
comparison clause in v. 16. Verse 16 contains two intensive infinitive
constructions (“[he] shall surely die†and “[they] shall surely stone himâ€),
followed by a comparison clause and then a simple reiteration of the initial
verb clause (“[he] shall dieâ€). The chiastic structure of the whole speech
shows that the brief statement about “one judgment†in v. 22a serves as a
structural parallel and summation of the much longer dual judgment
prescriptions and the abbreviated reiteration in v. 16 (E + E’).
The literary features of the expanded statement in v. 16 are significant,
because they actually push the reader forward, toward the center of the
chiasmus. The expansion in v. 16 consists of an intensive infinitive
construction (“he shall surely be put to deathâ€), supplemented by a second
intensive infinitive (“they shall surely stone himâ€), and then recapitulated by
the simple form of the first verb (“he shall be put to deathâ€). These features
point the reader toward the next two layers of the chiasmus because the
pattern of movement from intensive verb to regular verb — “he shall surely
be put to death†// “he shall be put to death†— constitutes a primary
component of the chiastic structuring of those layers (vv. 17 and 21b; F and
F’). Just as the E + E’ layer points toward the inner layers of the chiasmus, so
the statement in the F + F’ layer points the reader inward, toward the chiastic
core of the pericope. The literary style is significant secondly because v. 16
uses two intensive infinitives in addressing most directly the reason for this