Gregory T.K. Wong, «Goliath's Death and the Testament of Judah», Vol. 91 (2010) 425-432
In a 1978 article, Deem proposed to read xcm in 1 Sam 17,49 as «greave» rather than «forehead». However, this reading has not gained wide acceptance partly because its lack of external support. This article explores the possibility that the description of a combat detail in the pseudepigraphal Testament of Judah may in fact be traceable to an understanding of 1 Sam 17,49 in line with Deem’s proposal. If so, this may constitute the very external support needed to lend further credibility to the reading championed by Deem.
427
GOLIATH’S DEATH TESTAMENT JUDAH
AND THE OF
someone burdened with so much excess weight, it should not take much
to make him stumble. And once he fell on his face, it would be very hard
to get up quickly. It is thus entirely plausible that David, unencumbered
with similar combat gear, could run quickly and reach his opponent
before his opponent’s shield bearer, who happened to be carrying a large
shield, could reach his master to offer help 9.
As for the issue Bergen raises, that Goliath’s knees were obviously
protected, so that it would be illogical for David’s primary offensive effort
to be directed against his opponent’s armoured portion, this again needs
not be a problem 10. If David was able to size up the situation quickly and
see the openings above the greaves as a point of vulnerability that would
cause his opponent to stumble and fall, it is not illogical that he would
aim for that precise spot. Beside, who is to say that the forehead is
necessarily less protected than the knees? After all, as Deem has pointed
out, the feathered helmets worn by the Philistines already seem to offer
some protection to the forehead 11. But the bronze helmet worn by Goliath
is likely even more substantial than the feathered ones depicted in reliefs
of Ramses III 12. In fact, that the LXX has “through the helmet (dia thv
ù˜
perikeφalaıav) †added to v. 49 to read, “The stone sunk into his
Â¥
forehead through the helmet and he fell facedown on the groundâ€
suggests that, at least to certain LXX translators, Goliath’s helmet was
understood as offering some protection to his forehead. Thus, the
objection that David would not have targeted his opponent’s armoured
portion could just as well have applied to the traditional reading that
understands jxm in v. 49 as “foreheadâ€.
But there is yet a second and much weightier objection to Deem’s
proposal, and it concerns the absence of external support for her
alternative reading. As Bergen points out, Deem’s reading of jxm in v. 49
as “greave†is supported neither by ancient translations nor modern
versions 13. But while there is admittedly no direct external support for
Deem’s reading, this author believes that a piece of indirect evidence may
the coat of armor to weigh approximately 126 lbs. (or 57 kg.) and the tip of the
spear, approximately 15 lbs. (or 6.8 kg).
K. GALLING, “Goliath und seine Rüstungâ€, Volume Du Congrès. Genève
9
1965 (Leiden 1966) 157-158, n. 3, thinks that the hnx referred to in v. 7 is likely
not the Canaanite small square shield but either a larger round shield or a
standing shield. TSUMURA, Samuel, 444, likewise points out that according to
HALOT, the hnx is a large standing shield covering the whole body.
R.D. BERGEN 1, 2 Samuel (NAC 7; Nashville, TN 1996) 197, n. 61.
10
DEEM, “A Short Noteâ€, 349.
11
See GALLING, “Goliathâ€, 161-162.
12
BERGEN, Samuel, 197, n. 61.
13