Dominik Opatrny, «The Figure of a Blind Man in the Light of the Papyrological Evidence», Vol. 91 (2010) 583-594
This article presents the status of a blind man in ancient society. There are three characteristics often associated with blind persons in the Bible: anonymity, passivity and beggary. The aim of this study is to confront these characteristics with the evidence found in Greek papyri. The author discusses both similar and opposite cases and comes to a more detailed conclusion on the situation of these people.
584 DOMINIK OPATRNY
´
1. The character of the evidence
Before we focus on these characteristics, I should describe my method
and add some preliminary notes. In the first stage of my research, I
researched texts containing the word tyflov (“ blind â€). There are 28 of
Â¥
them in the Duke Data Bank of Documentary Papyri (DDbDP) 5 with 36
occurrences of the word. With regard to this corpus, 10 texts (13 occur-
rences) mention a “blind street†(tyflh rymh, tyflon rym¥on, tyflon
ù Ω¥ ùΩı ù
ryme¥on and tyflov porov) 6 and one is too fragmentary. Leaving them
Ω ı ù ¥
aside, 17 texts with 22 occurrences remain.
This material dates from the first century BC to the seventh/eighth
century AD. Unlike the authors of Papyrologische Kommentare zum
Neuen Testament 7 I have decided not to limit the selection to the be-
ginning of the fourth century from the outset, but will instead take ac-
count of the chronology in each case separately.
The texts were found in the following localities in Egypt: Heracleo-
polis, Hermopolis, Eileithyiaspolis, Karanis, Aphrodito, Philadelphia, Ox-
yrhynchus, Alexandria and Arsinoites. Fourteen texts were written on
papyrus, two on ostraca and one on parchment.
Unfortunately, the evidence is too fragmentary to give us a general
impression or even catch the local and spatial differences. All we can
expect is a set of distinct special cases, which show the possible scena-
rios 8.
Last but not least, there is also one “philological†question: Does the
word tyflov always designate a totally blind person, or could he or she
Â¥
be just partially blind (i.e. partially sighted) 9 ? In this respect there is an
ostraca and parchment) as is usual; cf. P.W. PESTAMEN, The New Papyrological
Primer (Leiden 1994) 1.
The DDbDP contains all papyri published up to 1996. For material publi-
5
shed later I checked Dieter Hagedorn, “Wörterlisten aus den Registern von Pu-
blikationen griechischer und lateinischer dokumentarischer Papyri und Ostraka:
13. Fassung vom 7. Februar 2010â€, http://www.zaw.uni-heidelberg.de/hps/pap/
WL/WL.pdf (cited 17th March 2010).
CPR 17B.18, P.Lond. III 870 bis, P. Muench. I 11, P. Muench. I 12, P.Oxy.
6
I 99, P.Oxy. XXXIV 2722, SB I 1974 bis, SB X 10571 and SB XXIV 16000 bis.
Cf. ARZT-GRABNER, Philemon, 47.
7
Eric G. TURNER, Greek papyri. An Introduction (Princeton 1968) 147-
8
148, explains the importance of such incidental and causal information in re-
gard to larger questions on the example of Corpus Papyrorum Judaicarum.
T.M. HICKEY, “Writing histories from the papyriâ€, The Oxford handbook of pa-
pyrology (ed. R.S. BAGNALL) (Oxford 2009): 507-508, connects papyrology
with microhistory.
In this respect, the Greek and Roman jurists knew the term nyktalwc /
Â¥
9