Philipp F. Bartholomä, «John 5,31-47 and the Teaching of Jesus in the Synoptics. A Comparative Approach.»
Within Johannine scholarship, the assumed differences between Jesus’ teaching in John and in the Synoptics have frequently led to a negative judgment about Johannine authenticity. This article proposes a comparative approach that distinguishes between different levels of similarity in wording and content and applies it to John 5,31-47. What we find in this discourse section corresponds conceptually to a significant degree with the picture offered in the Synoptics, though couched in a very different idiom. Thus, the comparative evidence does not preclude us from accepting this particular part of Johannine speech material as an authentic representation of the actual content of Jesus’words.
		Biblica_1:Layout 1   21-11-2011     12:59     Pagina 387
                                                                                    387
                     JOHN 5,31-47 AND THE TEACHING OF JESUS IN THE SYNOPTICS
               4. The Witness of Scripture (John 5,45-47)
             [5,45a]
                                               [0/0]
             Do not think that I will ac-
             cuse you before the Father;
             [5,45b]                                   [Mark 7,6-13 par.]
             your accuser is Moses, on                 Isaiah prophesied rightly about
                                               [0/1]
             whom you have set your                    you hypocrites, as it is written,
             hope.                                     ‘This people honors me with
                                                       their lips, but their hearts are
                                                       far from me; (…) For Moses
                                                       said, ‘Honor your father and
                                                       your mother’; and, ‘Whoever
                                                       speaks evil of father or mother
                                                       must surely die.’ But you say
                                                       (…)
             [5,46]                                    [Luke 24,44]
             If you believed Moses                                               [ta.
                                                       everything     written
             [Mwusei], you would believe               gegramme,na] about me in the
                  ?                            [1/2]
             me, for he wrote [e;grayen]               law of Moses [Mwu?se,wj], the
             about me.                                 prophets, and the psalms must
                                                       be fulfilled.
                                                       [Matt 5,17]
                                                       Do not think that I have come
                                                       to abolish the law or the
                                               [0/2]   prophets; I have come not to
                                                       abolish but to fulfill.
                                                       [Luke 16,31]
             [5,47]
                                                       If they do not listen to Moses
             But if you do not believe
                                                       [Mwu?se,wj; cf. 5,46] and the
             what he wrote [toi/j evkei,nou
                                               [1/2]   prophets, neither will they be
             gra,mmasin; cf. 5,46], how
                                                       convinced even if someone
             will you believe what I say?
                                                       rises from the dead.
                In these last verses of the discourse, Jesus introduces a third wit-
            ness to his person and ministry, arguing that it is the Scriptures that
            testify to the validity of his claims. This statement must have
            shocked the Jews, who boasted in their knowledge of and obedience
            to Scripture and set their hopes on Moses as their intercessor and ad-