Philipp F. Bartholomä, «John 5,31-47 and the Teaching of Jesus in the Synoptics. A Comparative Approach.»
Within Johannine scholarship, the assumed differences between Jesus’ teaching in John and in the Synoptics have frequently led to a negative judgment about Johannine authenticity. This article proposes a comparative approach that distinguishes between different levels of similarity in wording and content and applies it to John 5,31-47. What we find in this discourse section corresponds conceptually to a significant degree with the picture offered in the Synoptics, though couched in a very different idiom. Thus, the comparative evidence does not preclude us from accepting this particular part of Johannine speech material as an authentic representation of the actual content of Jesus’words.
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JOHN 5,31-47 AND THE TEACHING OF JESUS IN THE SYNOPTICS
4. The Witness of Scripture (John 5,45-47)
[5,45a]
[0/0]
Do not think that I will ac-
cuse you before the Father;
[5,45b] [Mark 7,6-13 par.]
your accuser is Moses, on Isaiah prophesied rightly about
[0/1]
whom you have set your you hypocrites, as it is written,
hope. ‘This people honors me with
their lips, but their hearts are
far from me; (…) For Moses
said, ‘Honor your father and
your mother’; and, ‘Whoever
speaks evil of father or mother
must surely die.’ But you say
(…)
[5,46] [Luke 24,44]
If you believed Moses [ta.
everything written
[Mwusei], you would believe gegramme,na] about me in the
? [1/2]
me, for he wrote [e;grayen] law of Moses [Mwu?se,wj], the
about me. prophets, and the psalms must
be fulfilled.
[Matt 5,17]
Do not think that I have come
to abolish the law or the
[0/2] prophets; I have come not to
abolish but to fulfill.
[Luke 16,31]
[5,47]
If they do not listen to Moses
But if you do not believe
[Mwu?se,wj; cf. 5,46] and the
what he wrote [toi/j evkei,nou
[1/2] prophets, neither will they be
gra,mmasin; cf. 5,46], how
convinced even if someone
will you believe what I say?
rises from the dead.
In these last verses of the discourse, Jesus introduces a third wit-
ness to his person and ministry, arguing that it is the Scriptures that
testify to the validity of his claims. This statement must have
shocked the Jews, who boasted in their knowledge of and obedience
to Scripture and set their hopes on Moses as their intercessor and ad-