Bradley C. Gregory, «Slips of the Tongue in the Speech Ethics of Ben Sira», Vol. 93 (2012) 321-339
This article examines the references to slips of the tongue in the speech ethics of Ben Sira. Against the background of Proverbs, this characterization of accidental speech errors represents a new development. Its origin can be traced to the confluence between sapiential metaphors for mistakes in life and the idea of a slip of the tongue in the Hellenistic world. Ben Sira’s references to slips of the tongue are generally coordinated with a lack of discipline, though at least two verses seem to suggest that slips are not always sinful and that they represent a universal phenomenon, found even among the wisest sages.
01_Biblica_1_F_Gregory_Layout 1 05/11/12 12:13 Pagina 321
Slips of the Tongue in the Speech Ethics of Ben Sira
In characterizing the speech ethics of the Hebrew Bible and
more specifically the wisdom literature, there is much that is un-
surprising. The biblical authors unanimously commend honesty,
self-control, and keeping promises. Conversely, they roundly con-
demn actions such as lying, gossip, slander, cursing, mockery, and
perjury. No ancient sage would disagree with this counsel, and yet
the recurring presence of such admonitions from Mesopotamian to
Greco-Roman sources simply highlights how prevalent and attrac-
tive various speech sins are to humans, regardless of cultural con-
text or social location. Such prevalence might indicate that there is
a widespread consensus that humans have a proclivity towards im-
proper speech that takes effort and wisdom to avoid. However,
against the background of Proverbs, it is remarkable that Ben Sira
speaks on several occasions of “a slip of the tongueâ€, which appears
to represent a new element in Jewish sapiential speech ethics. Be-
fore examining the references to this phenomenon in Ben Sira, the
teaching of Proverbs needs to be considered briefly.
I. The Ability to Control the Tongue in Proverbs
In Proverbs, the standard positions concerning proper and improper
speech can be found throughout the book, but what is interesting is the
way that these positions are coordinated with descriptions of the wise
and the foolish and the anthropological presuppositions involved in
such statements. The first thing to note about the understanding of the
“tongue†in Proverbs is that the sages have a sober recognition of the
enormous power of the tongue for either good or ill 1.
Death and life are in the power of the tongue,
and those who love it will eat its fruit. (18,21)
By the blessing of the upright a city is lifted up,
but by the mouth of the wicked it is torn down. (11,11)
1
All translations are mine unless otherwise noted.
BIBLICA 93.3 (2012) 321-339