Jean-Noël Aletti, «Paul’s Exhortations in Gal 5,16-25. From the Apostle’s Techniques to His Theology», Vol. 94 (2013) 395-414
After having shown that Gal 5,13-25 forms a rhetorical and semantic unit, the article examines Gal 5,17, a crux interpretum, and proves that the most plausible reading is this one: 'For the flesh desires against the Spirit — but the Spirit desires against the flesh, for those [powers] fight each other — to prevent you from doing those things you would', and draws its soteriological consequences.
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PAUL’S EXHORTATIONS IN GAL 5,16-25
But first, a short examination of v. 18 is essential. Why does Paul
say that if believers are led by the Spirit, they are not “under the
νόµος†(“Lawâ€), whereas, after the thoughts on the opposition of the
flesh/Spirit and its implications, the reader expects Paul to declare that
they were “beyond the reach of the flesh� And what does the word
νόµος designate? The Mosaic Law, without a doubt, because it is not
the first time that Galatians has utilized the expression “under the
Law†48, and it has always designated the Mosaic Law 49. If the affir-
mation in Gal 5,18 is new, it has nevertheless been prepared for by
the preceding argumentations, in which Paul says that believers are
dead to the Law (2,19), that they have not received the Spirit by prac-
ticing the Law (3,2), and that by liberating them from the slavery of
the Law, God has made them sons/daughters by the gift of the Spirit
(4,4f). The Law and the Spirit are thus incompatible, just like the flesh
and the Spirit. Verse 18 also implies that the one and only true guide
for believers is the Spirit and not the Law — which the Jews regard
as a light for their steps, a sure guide towards salvation, etc 50. Who-
ever has the Spirit for a guide is thus not submissive to the Law. But
why has the vocable “Law†replaced “flesh†in v. 18? Because Paul
is recalling and indirectly indicating to the Galatians that undergoing
circumcision, and thus submitting to the Law, would mean their falling
back under the power of the flesh, against which the Law remains
powerless. In short, if they wanted to be “under the Law,†the Gala-
tians would again be in the situation of subjection and enslavement
(Gal 3,10ff and 4,5). As Dunn says, for Paul, “[t]o put oneself ‘under
the law’, in other words, was to look in the wrong direction for salva-
tion. Worse still, to assume that only ‘under the law’ could salvation
be found was to deny the reality of Gentile as Gentile having received
the Spirit†51.
One then understands why the theme of the Law runs throughout
the exhortations in Gal 5,13-25: if the believers have been invited
to fulfill the Law (5,14), they must not however become its sub-
jects, because this would be for them falling back into slavery and
The upper case letter indicates that it is a question of the Mosaic Law
48
and not any other type of law.
Cf. Gal 3,23; 4,4.5.21.
49
Prov 6,23; Isa 51,4; Ps 118/119,30.
50
DUNN, Galatians, 300. For the Apostle, “Implicit here also is a clear dis-
51
tinction between being ‘under the law’ and ‘fulfilling the law’ (5,14)†(ibid.).
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