M. Rogland, «Heavenly Chariots and Earthly Rebellion in Zechariah 6», Vol. 95 (2014) 117-123
This article proposes that Zech 6,5 mhtxb al-adin cl-harez indicates that the heavenly chariots are sent forth in response to rebellion against the Lord. It argues that mn plus the infinitive has a causal force and that htxb al means 'to take a stand (in opposition or rebellion)' (cf. Ps 2,2) rather than 'to present oneself'. This rebellion is the antecedent of the pronominal suffix in v. 6's asr-bt, indicating the object against which the chariotry is going forth. Rather than being the narrative of a peaceful patrol, the vision indicates that God's emissaries are engaged in warfare.
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This sense may also occur with l[ in 4,14, although in this instance
the meaning of the preposition may be “by†or “alongsideâ€:
Zech 4,14 “These are the two sons of oil who stand by/before
(l[ ~ydm[h) the Lord of the whole earth†15.
Total synonymy is a rare phenomenon in any language, however, and
hence one is at the very least justified in wondering whether there is a
distinction intended between l[ bcyth and ynpl dm[, particularly when
both of these expressions occur within such a relatively close context.
A closer examination of the lexica reveals that they adduce merely a
handful of examples to demonstrate the equivalence of l[ bcyth and
ynpl bcyth when used with a personal object. In addition to Zech 6,5,
the only examples cited typically consist of Job 1,5; 2,1, and 2 Chr 11,13.
One vitally important example that has been overlooked in the discus-
sion, however, is Ps 2,2:
Ps 2,2 “The kings of the earth take their stand (wbcyty), and the rulers
sat (wdswn) 16 [for counsel] together, against (l[) YHWH and against
(l[) His anointedâ€.
In this case I would argue that wxyvm-l[w hwhy-l[ does double-duty
as a complement both to the verb dsy (or dws) as well as bcyth 17. What is
particularly noteworthy in this example is that the syntagm l[ bcyth quite
clearly connotes an attitude or act of rebellion against a personal object
(viz., YHWH and His anointed) 18. In light of this example it is worth not-
ing that others have occasionally suggested that l[ bcyth has an antag-
onistic sense elsewhere. In his comments on Job 1,6, for example, Rashi
argued that l[ bcyth indicates a rebellious, quarrelsome stance towards
YHWH on the part not only of the Satan but also, apparently, of the entire
angelic assembly 19. In Job 2,1 Gordis maintains that the syntagm has “the
15
Cf. HALLASCHKA, Haggai und Sacharja 1–8, 255, n. 594.
On the root derivation of dws vs. dsy, see e.g. H.-J. KRAUSS, Psalmen
16
(BKAT; Neukirchen 1961) I, 11; HALAT II, 399. I prefer the latter option (so
BDB, 414).
17
Pace C.A. BRIGGS, The Book of Psalms (ICC; Edinburgh 1907) I, 18,
who claims that wbcyty is used absolutely here. The verb bcyth occurs so fre-
quently with l[ that it is very natural to view wxyvm-l[w hwhy-l[ as a com-
plement to it in this instance.
bcyth has a militaristic connotation in other contexts as well; cf. BDB,
18
426; GESENIUS – BUHL, Handwörterbuch, 312.
19
Cf. STEAD (Intertextuality of Zechariah 1–8, 87, 208, 214), who discerns
multiple intertextual references to Job 1–2 in the visions of Zechariah 1 and 6.