Laura Tack, «A Face Reflecting Glory. 2 Cor 3,18 in its Literary Context (2 Cor 3,1 – 4,15).», Vol. 96 (2015) 85-112
This contribution investigates the translation of the hapax legomenon katoptrizo/menoi in 2 Cor 3,18; in addition to philological and religionhistorical arguments, in particular the article takes into account the broader literary context (2 Corinthians 3–4). The main theme of that context, embodied proclamation, turns out to be an important justification of the translation “to reflect as a mirror”. Especially the link between 2 Cor 3,18 and the whole of 2 Corinthians 4, which describes Paul’s somatic identification with and manifestation of Christ, results in understanding 2 Cor 3,18 as describing the unveiled face that reflects the divine glory as a mirror.
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106 LAURA TACK
Paul’s vision of God’s do,xa (active). In our opinion, 2 Cor 3,18
describes a similar inner transformation that results in the shin-
ing face of all Christians.
As we have mentioned earlier, also Dupont noticed the corres-
pondence between 2 Cor 3,18 and 4,6. According to him, in 3,18
all Christians are described as being changed in the image of Christ
as they are reflecting the glory of God on their own faces. In this
they resemble Christ who is, according to 4,6, said to be radiating
God’s glory on his own face 79. There is, however, some discussion
on how to interpret pro,swpon in v. 6. The majority reads it as re-
ferring to Christ’s face 80, but Gruber has pointed out that, in v.6, it
is an indefinite noun, which describes just a face of Christ. She
therefore thinks that the face in v. 6 could equally well refer to
Paul’s face that shows the divine glory in a similar way as Christ
does and whose face is therefore just like “a face of Christ” 81. The
indefinite noun pro,swpon in v. 6 thus sustains the idea of a shared
manifestation of glory by Paul and the Corinthians in 2 Cor 3,18.
Nevertheless, in v. 6 pro,swpon is explicitly qualified by its resem-
blance to Christ’s face, which is presented as the standard for other
facial manifestations. The mention of dia. VIhsou/n in v. 5 moreover
links this part with 2 Cor 4,10-11 that deals with the earthly Jesus 82.
This makes it likely that the face in v. 6 already refers to that of the
suffering Christ 83, rather than to the exalted Christ 84.
The theme of the shining face is concluded in 2 Cor 4,6 and
flows over into the motif of the bodily manifestation of the life of
Jesus in 2 Cor 4,7-15. The words to.n qhsauro.n tou/ton in v. 7 refer
back to Paul’s ministry that is discussed in 2 Cor 4,1-6 85. This trea-
sure is remarkably kept inside clay jars, a container that figuratively
79
See above n. 35.
80
DAUTZENBERG, “Überlegung”, 331; KUSCHNERUS, Gemeinde, 233;
SCHWINDT, Gesichte, 248.
81
GRUBER, Herrlichkeit, 295.
82
J. LAMBRECHT, Second Corinthians (Sacra Pagina; Collegeville, MN
1999) 66.
83
Cf. KUSCHNERUS, Gemeinde, 233.
84
DAUTZENBERG, “Überlegungen”, 331.
85
LAMBRECHT, Second Corinthians, 71; KUSCHNERUS, Gemeinde, 238; K.Y.
LIM, The Sufferings of Christ Are Abundant in Us (2 Corinthians 1.5). A Nar-
rative Dynamics Investigation of Paul’s Suffering in 2 Corinthians (Library
of New Testament Studies; London 2009) 101.