Jonathan H. Walton, «A King Like The Nations: 1 Samuel 8 in Its Cultural Context.», Vol. 96 (2015) 179-200
Commentators on 1 Samuel 8 offer a variety of interpretations about what the requested king is expected to replace: judgeship, YHWH himself, or Israel's covenant identity. This article demonstrates that none of these proposals account for the Biblical text adequately. It is proposed instead that the king is intended to replace the Ark of the Covenant. The king will then manipulate YHWH into leading in battle. This is what ancient Near Eastern kings were able to do with their gods, and what the ark failed to do in 1 Samuel 4.
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luctantly (or vindictively) replacing his original sociopolitical ideal
of [blank] with the poorly-considered request for “monarchy” and
simply making do for the rest of the Bible is a common theme
among commentators. From Bergen: “In a move that would deter-
mine the shape of Israel’s history from that day forward [...] the
Lord acceded to their will. A troubling future for Israel was thus
assured” 10. Polzin agrees: “Because of the ideological clarity of
chapter 8, the reader is allowed no doubt about the intrinsic evil of
kingship” 11. McCarter compares the transition from judgeship to
monarchy to the expulsion from paradise in Genesis 3, and cites 1
Samuel 7 as the depiction of the alternative ideal 12. More nuanced
but still speculative is Gordon: “In explanation of why the monar-
chy failed despite being under divine auspices [...] the institution
came not as a gift, but as a concession from Yahweh” 13. In context,
this “failure” means “failure to prevent idolatry” despite the fact
that the text explicitly describes this failure as a well-established
trend under all of the previous “theocratic” regimes (v. 8), and,
while it is true that idolatry is common among the kings, we will
note that Saul, the exemplar of monarchical failure, is not an idol-
ator 14. Gordon emphasizes that even the request for monarchy is
an example of this failure 15, but if the failure is the fault of the
governing institution, is judgeship not just as fallible as monarchy?
Or, modus tollens, if the failure is not due to the judge, as YHWH
assures Samuel it is not (v. 7, also 12,4), nor to the institution of
judgeship (the “theocratic ideal” that the elders supposedly reject),
how can failure under monarchy be considered the fault of the
monarchy 16?
deliberate choice of this form of government, Israel would have to live with
its restricting demands”. BALDWIN, 1 & 2 Samuel, 84.
10
BERGEN, Samuel, 116.
11
R. POLZIN, Samuel and the Deuteronomist (San Francisco, CA 1989) 88.
12
P.K. MCCARTER, 1 Samuel (AB; Garden City, NY 1980) 160-161. See
also HERTZBERG, Samuel, 72.
13
R.P. GORDON, 1 & 2 Samuel: A Commentary (Grand Rapids, MI 1986) 110.
14
D.M. GUNN, The Fate of King Saul (JSOTSS 14; Sheffield 1980) 38.
15
See GORDON, Samuel, 110: “The people of Israel are chafing at God’s
exercise of his sovereign rights over them just as they have been inclined to
do since the time of the Exodus”.
16
See KLEIN, 1 Samuel, 74. “Later prophetic critique against social in-
equalities does not blame the king for them”.