Juraj Feník - Róbert Lapko, «Annunciations to Mary in Luke 1–2», Vol. 96 (2015) 498-524
In addition to the scene conventionally known as "the Annunciation" (Luke 1,26-38), three other texts in the infancy narrative qualify to be classed as such. This article proposes an understanding of 2,8-20; 2,22- 35; 2,41-52 as annunciation pericopes by highlighting the fact that other characters, namely, the shepherds, Simeon, and Jesus function as messengers communicating to Mary further information about her son. It identifies the messenger, the act of speaking, the message, and the reference to Jesus' mother in each of the four scenes. Luke's infancy narrative, so the argument runs, contains four annunciation scenes in which a progressive revelation about Jesus addressed to his mother takes place.
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507 ANNUNCIATIONS TO MARY IN LUKE 1–2 507
enly chorus (2,14 evpi. gh/j eivrh,nh evn avnqrw,poij euvdoki,aj) an-
nouncing the soteriological effect of the birth for a group profiled
as a;nqrwpoi euvdoki,aj. Learning that peace is the first gift deriving
from the savior’s birth, the shepherds in turn become the conduit
for dissemination of the message just received as they visit and pro-
claim it at the birth scene.
Besides mentioning their decision to journey to Bethlehem (2,15
die,lqwmen dh. e[wj Bhqle,em; 2,16 h=lqan speu,santej), their dis-
covery of Mary, Joseph, and the infant at the manger (2,16
avneu/ran; 2,17 ivdo,ntej), and their return from Bethlehem (2,20
u`pe,streyan), the evangelist makes them into personae who an-
nounce to Mary and others the things proclaimed to them. Annun-
ciation by the shepherds occupies the center of this segment. That
the shepherds function, first of all, as the recipients of the angelic
communication — the segment 2,8-14 does not leave any doubt on
the matter — finds ratification in the author’s terminological
choices in the opening (2,15) and in the closing (2,20), as well as
in the middle (2,17) of the second segment of the passage. No less
than three times does the text point up the act of speaking to the
shepherds. In 2,15b Luke shows them discussing among them-
selves: they decide to set out for Bethlehem to see the thing an-
nounced to them by the Lord (o] o` ku,rioj evgnw,risen h`mi/n). The
use in their direct speech of the verb gnwri,zw with the Lord as the
subject coupled with the dative h`mi/n shows the shepherds’ keen
awareness of the annunciation made to them. This motif serves as
a cross-stitch, binding the opening and the closing of the segment
2,15-20, for in the last verse Luke summarizes that, upon their re-
turn, the shepherds praise God for all the things they have heard
and seen kaqw.j evlalh,qh pro.j auvtou,j. This sentence, a caption-
like summary of 2,9-14, takes up the theme of annunciation: they
were the ones spoken to by the Lord. Both the beginning (2,15) and
the end (2,20) of their journey are marked by the evangelist’s no-
tation of the (angelic) words addressed to them. The theme is also
firmly placed in the middle section of the pericope (2,17) that de-
scribes the proclamation of the shepherds at the crib. The passive
participle tou/ lalhqe,ntoj modifying the noun r`h/ma is followed
by the indirect dative auvtoi/j referring to the shepherds, and as such
it confirms the presence of the annunciation aspect: the shepherds
inform their audience of the words spoken to them about the child.
Still, a series of the three verbs of speaking (2,15 gnwri,zw; 2,17