Patrick A. Tiller 52 The following is, as far as I know, an almost complete list of indirect reflexives in the NT, with the exception of doubtful cases, which will be dealt with below. Luke 23:2 kai; levgonta eJauto;n cristo;n basileva ei\nai. and saying himself Christ king to-be. ... and saying that he is Christ the king. Acts 5:36 pro; ga;r touvtwn tw'n hJmerw'n anevsth Qeuda`~, levgwn ei\naiv before for these the days arose Theudas, saying to-be tina eJauto;n. someone himself. For before these days Theudas arose saying that he was some- one great. Rev 2:2 kai; ejpeivrasa~ tou~ levgonta~ eJautou;~ ajpostovlou~ ... ; and you-have-tested the ones-who-say themselves apostles ... And you have tested those who say that they are apostles ... (In this example the verb ei\nai [‘to be’] is omitted.) oidav ... th;n blasfhmivan ejk tw'n legovntwn ’Ioudaiou~ ei\nai Rev 2:9 v \ I-know ... the blasphemy from the ones-who-say Jews to-be eJautou;~ ... themselves ... I know ... the blasphemy of those who say that they are Jews ... Rev 2:20 hJ levgousa eJauth;n profh`tin ... the (fem.) one-who-says herself a-prophetess ... ... who says that she is a prophetess ... eJautou;~ ’Ioudaiou~ ei\nai, ... Rev 3:9 v twn legovntwn ' of-the ones-who-say themselves Jews to-be, ... Acts 25:4 oJ me;n ou\n fh`sto~ ajpekrivqh threi`sqai to;n pau`lon the (untranslatable) therefore Festus answered to-be-kept the Paul eij~ kaisavreian, eJauto;n de; mevllein ejn tavcei ejkporeuvesqai: in Caesarea, himself but to-be-about quickly to-depart; Therefore Festus answered that Paul should be kept in Caesarea but that he was going to depart soon; ... Rom 6:11 outw~ kai; uJmei`~ logivzesqe eJautou;~ ei\nai nekrou;~ me;n { so also you consider yourselves to-be dead (untranslatable) th'/ aJmartiva zw'nta~ de; tw'/ qew'/ ejn Cristw'/ ’Ihsou. ` to-the sin living but to-the God in Christ Jesus. Phil 3:13 egw; ejmauto;n ouj logivzomai kateilhfevnai j I myself not consider to-have-attained I do not consider myself to have attained it. Heb 10:34 ginwskonte~ e]cein eJautou;~ kreivttona u{parxin kai; mevnousan. v knowing to-have yourselves (a)-better possession and abiding. ... knowing that you have a better and abiding possession.