Patrick A. Tiller, «Reflexive Pronouns in the New Testament», Vol. 14 (2001) 43-63
The purpose of this study is to answer two basic 
      questions concerning reflexive and reciprocal pronouns in the New 
      Testament: (1) What are the syntactic constraints on reflexives, that 
      determine when they may be used? (2) What are the semantic constraints 
      that determine when in fact they are used? In answering the first question 
      the author considers both reflexives and reciprocals and discuss the whole 
      NT; for the second, the author attempts to suggest answers for third 
      person reflexives and based only on the Pauline Epistles commonly 
      recognized as authentic.
Reflexive Pronouns in New Testament                                            53
   Luke 20:20 kai; parathrhvsante~ ajpevsteilan ejgkaqevtou~ uJpokrinomevnou~
              and lying-in-wait      they-sent spies             pretending
              eautou~ dikaivou~ ei\nai ...
                 J      ;
              themselves righteous to-be ...
   Rom 2:19 pepoiqa~      v     te seauto;n oJdhgo;n ei\nai tuflw'n, ...
              you-are-certain and yourself a-guide to-be of-blind-ones
   Phil 2:3   ajlla; th'/ tapeinofrosuvnh/ ajllhvlou~ hJgouvmenoi uJperevconta~
              but in-the humility          considering being-better-than
              eautwn
               J      '
              yourselves
              But in humility consider one another to be better than you are.
   What distinguishes these examples from others where the reflexive is
not used in the embedded clause is that these verbs all indicate either the
thought or the expression of the subject. Such verbs may be called
«logophoric.» We may therefore provisionally propose that when a com-
plement clause of a logophoric verb contains a pronoun which is co-ref-
erent with the subject of the logophoric verb, the pronoun will be reflex-
ive even if it is not co-referent with anything in its own clause. Such pro-
nouns may be also called «logophoric.»
   Definition 3      (provisional) A logophoric verb is a verb of saying or
                     thinking that takes a complement clause, which con-
                     tains the thought or expression of the subject.
   Definition 4      A logophoric pronoun is one that occurs in the com-
                     plement clause of a logophoric verb and is co-referent
                     with the subject of the logophoric verb but not co-ref-
                     erent with anything in its own clause.
   Rule 5 A logophoric pronoun will be reflexive in form.
   Rule 6 All indirect reflexives in the NT are logophoric.
   This explains Phil 2:3. The reflexive (eJautw'n) is the genitive direct
object of a participle, which in turn serves as the VP of the complement
clause of the logophoric verb hJgouvmenoi (‘considering’) 15. The participle
represents the thought of the subject of the logophoric verb, and because
the pronoun in the embedded clause is co-referent with the subject of
logophoric verb, the pronoun is reflexive.
   The rule does not state that logophoric verbs will always have
logophoric pronouns in their complement clauses but only that if they do
have a pronoun, the pronoun will be reflexive. In the following example
the logophoric pronoun has been omitted.
  15
       Blass-Debrunner, 215. See the discussion of double accusatives below.