Sjef van Tilborg, «The Danger at Midday: Death Threats in the Apocalypse», Vol. 85 (2004) 1-23
This paper proposes a new suggestion in the discussion regarding possible death threats in the Apocalypse. It makes a comparison between relevant texts from the Apocalypse and what happens during festival days when rich civilians entertain their co-citizens with (gladiatorial) games. At the end of the morning and during the break special fights are organized. Condemned persons are forced to fight against wild animals or against each other to be killed by the animals or by fire. The paper shows that a number of texts from the Apocalypse are better understood, when they are read against this background.
14 Sjef van Tilborg
number of reliefs it is clear that it is usually not a fight between human
beings but a combat between a beast (lion, panther, bear, wild boar)
and a human being, in this case the condemned (usually men but
sometimes also a woman). There is a sort of transition between the last
part of the venationes and what the midday intermission has to offer. In
the Zliten mosaic from Libya that is part of the world heritage (41), all
other sorts of fights are depicted beside the pairs of fighting gladiators:
a naked man who is pushed forward on a cart towards a leopard which
attacks him; a man who hunts deer; a man who is threatened by a bear;
a man with a deer that is itself attacked by a wolf (?); a horse that lies
wounded on the ground; a fight between a bear and a bull spurred on
by a man with a long stick; a naked woman who is beaten with a whip
towards a lion …
There are also a few reliefs that have been preserved from the area
covered by the Apocalypse:
– from Smyrna a relief on which three strips stand one above the
other: on the topmost and the middle two condemned are depicted with
a rope around the neck; except for a pubic apron they are naked; they
are ushered into the arena by a man wearing a tunic; on the undermost
frame animals are depicted: a lion; and an ibex which is attacked by a
wild boar (42).
– from Ephesus a relief on which a naked and a manacled woman
is attacked by a wild animal; the man at the left is the bestiarius; on the
background the contours of the arena are depicted (43).
Because it is about the condemned, the intention is to aggravate
dying itself: mors turpissima. In the Metamorphoses of Apuleius one
can see how gruesome fantasy and reality are interchanged. A number
of men want to take revenge on a girl who has cheated them:
One advised that the girl be burned alive; a second exhorted that she be
thrown to the beasts; a third advocated that she be nailed to a cross; a
fourth recommended that she be torn to pieces on the rack…A fifth
(41) G. VILLE, a great expert of the North African archeology dates the mosaic
by the clothes of the gladiators as end of the first century /beginning of the second
century, see “Essai de datation de la mosaïque des gladiateurs de Zlitenâ€, La
Mosaïque Gréco-Romaine (ed. M.G. PICARD – M.H. STERN) (Paris 1965) 147-
155.
(42) For a depiction, see S. REINACH, Répertoire de Reliefs Grecs et Romains
(Paris 1912) II, 526, n. 2; for the description ROBERT, 235.
(43) For a depiction, see J. KEIL, Jahreshefte des Österreichischen
Archäologischen Institutes 11 (1908) 148, Beiblatt, fig, 100; for the description
ROBERT, 222.