Sjef van Tilborg, «The Danger at Midday: Death Threats in the Apocalypse», Vol. 85 (2004) 1-23
This paper proposes a new suggestion in the discussion regarding possible death threats in the Apocalypse. It makes a comparison between relevant texts from the Apocalypse and what happens during festival days when rich civilians entertain their co-citizens with (gladiatorial) games. At the end of the morning and during the break special fights are organized. Condemned persons are forced to fight against wild animals or against each other to be killed by the animals or by fire. The paper shows that a number of texts from the Apocalypse are better understood, when they are read against this background.
4 Sjef van Tilborg
favor. For this reason they become so important politically that
hereafter — starting from and under Augustus — the emperor
appropriates the exclusive right to hold these games. No games then
are organized which have not been in one way or another approved by
the authorities: in Rome by the emperor himself and in the provinces
by the local authorities.
In Asia Minor these games — they are called monomacia in Greek
v
— are organized specifically by the asiarchs. Many inscriptions have
been preserved: inscriptions of honor for the people who have
organized them once or several times; reliefs with depictions of what
has happened and memorials for the gladiators themselves. Just only
for the cities of the Apocalypse some 94 inscriptions are involved. The
dating is roughly first to third century; a small minority of these is
demonstrably first century; the greater majority is second/third
century. A more precise indication is not possible.
What is interesting to note is the fact that in a number of cities of
the Apocalypse there was even standard talk of the presence of a
school for gladiators (a familia gladiatorum; or in Greek a familiva
monomavcwn), which implies that there were also barracks, training
fields, instructors and attendants.
As usual we find most of the inscriptions in Ephesus. In these texts
also the connection between being the asiarch and the organizing of
the games is most clearly expressed. At the time of Trajan the phamilia
monomach˛n erects a statue for their asiarch Ti. Kl. Tatianos (9). This
becomes a tradition. In the middle of the second century it is the
famous and rich Vedii family which owns a school for gladiators: see
the inscription of the phamilia monomach˛n on the tomb of the
Vedii (10); the relief of the gladiator on the tomb of the Vedii (11); the
mention of the philoploi philobèdioi (12) with next to this the competing
group of the philoplia hierou makellou (13); the monomachoi of the
asiarch Loukios Aufidios Euphèmos (14); and the phamilia
monomach˛n of the asiarch Tib. Ioulios Rhègeinos (15); the asiarch
Klaudios Kleoboulos (16) and the asiarch Tib. Klaudios Pankratidès
(9) Inscr Eph IV-1182; V-1620; ROBERT, 204.
(10) ROBERT, 208.
(11) ROBERT, 203.
(12) Inscr Eph VII-1-3055; ROBERT, 201 and 202.
(13) Inscr Eph VI-2226; ROBERT, 202.
(14) Inscr Eph IV-1171; see also IV-1172; 1173.
(15) Inscr Eph V-1621; ROBERT, 205.
(16) SEG 1992 nr 1031.