Callia Rulmu, «Between Ambition and Quietism: the Socio-political Background of 1 Thessalonians 4,9-12», Vol. 91 (2010) 393-417
Assuming the Christian group of Thessalonica to be a professional voluntary association of hand-workers (probably leatherworkers), this paper argues that 1 Thessalonians in general, and especially the injunction to «keep quiet» (4,11), indicates Paul’s apprehension regarding how Roman rulers, city dwellers, and Greek oligarchies would perceive an association converted to an exclusive cult and eager to actively participate in the redistribution of the city resources. Paul, concerned about a definite practical situation rather than a philosophically or even theologically determined attitude, delivered precise counsel to the Thessalonians to take a stance of political quietism as a survival strategy.
400 CALLIA RULMU
b) Decrees Affecting Voluntary Associations
Even at the earliest stages of the Roman Republic, voluntary
associations were given a legal status and autonomy, as Table VIII
of the Duodecim Tabulae reads : his (sodalibus) potestatem facit
lex pactionem quam uelint sibi ferre, dum ne quid ex publica lege
corrumpant (“ Guild members shall have the power...to make for
themselves any rule they wish provided that they impair no part of
the public lawâ€) 34. The Bacchanalian crisis forced legislators to
take action, and later on, when other associations became involved
in subversive political attempts, the Senate had to pass a law in 64
BCE to suppress them 35. The policy was then reinforced by a decree
in 56 BCE: according to Cicero (Quint. Fratr. 2.3.5), in that year
the senate ordered the dissolution of all political clubs 36. In 48
BCE, Julius Caesar legalized only those associations with an old
tradition behind them, which suggests that the high spheres’ desire
for tight and thorough control over the masses collided with the
s t r o n g socio-economical necessity of being organized in
associations arising from below.
Augustus also attempted to regulate the proliferation of collegia
by passing a law whereby the Emperor and the Senate were the
only entities able to grant lawful status to organized voluntary
associations that would undertake a public service (Suetonius,
Aug. 32.1) 37. However, the promulgation of laws on this matter
COTTER, “The Collegiaâ€, 75, quoting A.C. JOHNSON, Ancient Roman
34
Statutes. A Translation, with introduction, Commentary, Glossary, and Index
(The Corpus of Roman Law 2; Austin 1961) 12.
Senatus consulto collegia sublata sunt, quae adversus rem publicam
35
videbantur esse. COTTER, “The Collegiaâ€, 76 comments: “The shadow that
had fallen on collegia was never really to liftâ€. H.W. BERNARIO, “A Roman
Anti-Subversive Activities Lawâ€, CW 45 (1952), referring to the decree of 64
BCE affirms that “the abolition of the guilds was a purely preventive measure
. . . †(136), realizing the strong suspicion of the Roman authorities toward or-
ganized groups.
Another law was passed in 57 BCE by Crassus against the suspect activ-
36
ities of a number of political groups deemed responsible for “organized
bribery †: in Cotter words, “it was obvious to all that it was possible to mask a
politically seditious party under the guise of a professional or religious clubâ€
(COTTER, “The Collegiaâ€, 76). See also P.W. DUFF, Personality in Roman Pri-
vate Law (New York 1971) 107-108.
Information about Augustus disbanding all guilds save the most ancient
37