Simon J. Joseph, ««Seek His Kingdom»: Q 12,22b-31, God’s Providence, and Adamic Wisdom.», Vol. 92 (2011) 392-410
In Q 12,22b-31, a kingdom-saying functions as the climax to a sapiential collection, but it is not self-evident that this message is sapiential. Q 12,31 uses traditional wisdom structures and forms to advance what appears to be an «eschatological» message. In this study, I re-examine the nature of the wisdom in Q 12,22b-31 and argue that the theme of God’s providence can be understood in relation to eschatological ideals of the restoration of creation and a «Son of God»/Adamic christology.
Biblica_1:Layout 1 21-11-2011 12:59 Pagina 397
397
“SEEK HIS KINGDOMâ€
the early Jesus movement’s lifestyle, ethic and existence 22. It is the
focus of the community’s missionary activity and expectations (Q
9,62; 11,2; 12,29-31). It is symbolized by growth and expansion (Q
13,20). It is the goal of the discipleship advocated throughout Q.
The kingdom is for the “poor†(Q 6,20). In Q 7,28, those now
entering the kingdom are greater than John the Baptist (Q 7,28).
Jesus instructs his disciples to heal the sick; the kingdom has reached
them (Q 10,5-9). Jesus tells his opponents that if demons are being
expelled through his ministry, then the “kingdom of God has come
upon you†(Q 11,20). Jesus criticizes the “exegetes of the law†for
not allowing people into the kingdom (Q 11,52). The kingdom grows
from something small into something great (Q 13,18-19; 20-21).
The kingdom suffers violence (Q 16,16). According to Q 17,20-21,
the “kingdom†is present within (á¼Î½Ï„oÏ‚) 23. The kingdom is clearly
,
dawning (if not already present) in Jesus’ ministry.
1. “Seek His Kingdomâ€: Q 12,22b-31
Q 12,22b-31 is generally categorized (form-critically) as a “wis-
dom†collection, along with other early Q wisdom instruction collec-
tions on prayer and faith (Q 6,20-49; 11,2b-4, 9-13). The “wisdom†of
Q 12,22b-31, however, is not very “worldlyâ€. Jesus’ assurance that God
will provide seems to contradict worldly experience where human be-
ings generally earn a living by the “sweat of their browâ€. What kind of
“wisdomâ€, therefore, is being offered here?
The reconstruction of Q 12,22b-31 is complicated by the possi-
bility that the Gospel of Thomas (P.Oxy. 655) contains an earlier
reading of this saying 24. Developing a proposal by T.C. Skeat, James
Robinson and Christoph Heil have argued that Q 12,22b-31 can be
traced back to a “pre-Q text†used by Matthew and Luke which
closely resembles the reading found in Thomas 36, as preserved in
22
KLOPPENBORG, The Formation of Q, 241-42; KLOPPENBORG VERBIN,
Excavating Q, 392-394.
23
J.M. ROBINSON, “The Study of the Historical Jesus after Nag
Hammadiâ€, Semeia 44 (1988) 45-55.
24
B.P. GRENFELL – A.S. HUNT, New Sayings of Jesus and Fragment of a
Lost Gospel from Oxyrhynchus (London 1904) 39-47; ID., The Oxyrhynchus
Papyri IV (London 1904) 22-28.