Simon J. Joseph, ««Seek His Kingdom»: Q 12,22b-31, God’s Providence, and Adamic Wisdom.», Vol. 92 (2011) 392-410
In Q 12,22b-31, a kingdom-saying functions as the climax to a sapiential collection, but it is not self-evident that this message is sapiential. Q 12,31 uses traditional wisdom structures and forms to advance what appears to be an «eschatological» message. In this study, I re-examine the nature of the wisdom in Q 12,22b-31 and argue that the theme of God’s providence can be understood in relation to eschatological ideals of the restoration of creation and a «Son of God»/Adamic christology.
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398 SIMON J. JOSEPH
P. Oxy. 655 and Codex Sinaiticus at Matt 6:28 25. Robinson and Heil
argue that a number of conjectured redactional “insertions†in Q pro-
posed by scholars (independently of any consideration of P. Oxy.
655 and also omitted in P. Oxy. 655) indicate that the Thomas tradi-
tion preserved an earlier, simpler version of the saying found in Q.
Robinson and Heil argue that the “original†climax was that your
Father will provide the basic necessities of food, drink and clothing
(Q 12,29, 30b). P. Oxy 655 does, however, declare God’s providence
(“That one will give you your clothing!â€), which is strikingly remi-
niscent of the meaning of Q 12,31.
The problem pivots on whether Skeat, Robinson, and Heil’s re-
construction of [ο]ὠξα[ί]νει (“they do not cardâ€) in P.Oxy. 655 is
to be preferred to [α]á½Î¾Î¬Î½ÎµÎ¹ (“they growâ€). The literary-critical ar-
guments deployed to establish P.Oxy. 655 as preserving an early
tradition earlier than Q are contested and inconclusive 26. P. Oxy.
655 may be a secondary, redacted version of the Q saying. Jens
Schröter affirms that “P.Oxy. biete eine interessante, nachsynoptis-
che Fassung der Sorgensprücheâ€, but argues that Robinson and
Heil’s thesis is “in jeder Hinsicht unhaltbare Konstruktion†27. This
matter is not settled and requires further analysis. Yet the problem
in adjudicating between rival positions extends far beyond text-
critical matters towards questions of authenticity, wisdom, escha-
tology, and the meaning of the “kingdomâ€.
25
T.C. SKEAT, “The Lilies of the Fieldâ€, ZNW 37 (1938) 211-214; J.M.
ROBINSON, “The Pre-Q Text of the (Ravens and) Lilies: Q 12:22-31 and
P.Oxy. 655 (Gos. Thom. 36)â€, Text und Geschichte. Facetten theologischen
Arbeitens aus dem Freundes- und Schülerkreis. Dieter Lührmann zum 60.
Geburtstag (eds. S. MASER – E. SCHLARB) (MThSt 50; Marburg 1999) 143-
180; J.M. ROBINSON – C. HEIL, “A Pre-Canonical Greek Reading in Saying
36 of the Gospel of Thomasâ€, The Sayings Gospel Q. Collected Essays (eds.
J.VERHEYDEN – C. HEIL) (BETL 189; Leuven 2005) 845-883.
26
R.H. GUNDRY, “Spinning the Lilies and Unraveling the Ravens: An
Alternative Reading of Q 12:22b-31 and P. Oxy. 655â€, ID.,The Old is Better.
New Testament Essays in Support of Traditional Interpretations (WUNT
178; Tübingen 2005) 149-170; J. SCHRÖTER, “Vorsynoptische Überlieferung
auf P.Oxy. 655? Kritische Bemerkungen zu einer erneuerten Theseâ€, ZNW 90
(1999) 265-272; ID. “Verschreiben? Klärende Bemerkungen zu einem
vermeintlichen Schreibfehler in Q und tatsächlichen Irrtümernâ€, ZNW 92
(2001) 283-289; S.E. PORTER, “P.Oxy.655 and James Robinson’s Proposals
for Q: Brief Points of Clarificationâ€, JTS 52 (2001) 84-92, esp. 92.
27
SCHRÖTER, “Verschreiben?â€, 289.