Jean-Noël Aletti, «Paul’s Exhortations in Gal 5,16-25. From the Apostle’s Techniques to His Theology», Vol. 94 (2013) 395-414
After having shown that Gal 5,13-25 forms a rhetorical and semantic unit, the article examines Gal 5,17, a crux interpretum, and proves that the most plausible reading is this one: 'For the flesh desires against the Spirit — but the Spirit desires against the flesh, for those [powers] fight each other — to prevent you from doing those things you would', and draws its soteriological consequences.
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PAUL’S EXHORTATIONS IN GAL 5,16-25
7,7-25 and that of the believers in Gal 5,16-24 is different, because
the egô in Rom 7,7ff is not Christian, it is necessary to admit that Gal
5,17 is not considering the good or evil desires of the Christian but
the struggle between the flesh and the Spirit, which are the only ac-
tive realities 36. Indeed, the flesh struggles against the Spirit (and not
directly against the believers), and if it struggles against the Spirit, it
is so that believers cannot be protected and as a result produce those
evil works that are of the flesh and are enumerated in vv. 19-21. In-
deed, v. 17 supposes that the believers want to be led by the Spirit
and its meaning depends on that of the surrounding verses, namely
v. 16 (“walk by the Spiritâ€) and v. 18a, a conditional proposition that
takes up the line of thought and expresses an actual condition: “But
if (= if it is true that) you are led by the Spiritâ€. However, the objec-
tion made above on the negative denotation of the relative pronoun
is also valid for a possible positive denotation in so far as one makes
(δ) depend upon (γ).
As to the relative pronoun á¼…, it can have a positive denotation if
one follows the third reading, which connects v. 17δ with 17α and
makes the two intermediate lines (β and γ) an incidental clause, as
the following disposition indicates, in which the hyphens indicate
the limits of this incidental clause 37:
(α) For (γάÏ) the flesh desires against the Spirit,
— (β) but (δέ) the Spirit desires against the flesh,
(γ) for (γάÏ) those (powers) fight each other —,
(δ) to (ἵνα) prevent you from doing those (things) you would.
This way of seeing the relationships between lines gives a positive
meaning to the relative pronoun 38. The verse must then be under-
stood thus: the flesh desires against the Spirit, in order to prevent you
from doing the good that you would like (and that the Spirit prompts
you to do). The two central lines, the incidental clause, have as their
function supplying details to (α): the first (β), to indicate that the en-
On the difference of the perspective in Romans 7 and Gal 5,17, see,
36
e.g., BETZ, Galatians, 279-280.
See the article by J. KILGALLEN, “The Strivings of the Flesh … (Gala-
37
tians 5,17)â€, Bib 80 (1999) 113-114, and the one by HOFIUS, “Widerstreit
zwischen Fleisch und Geist?â€.
Thus, Hofius, and it seems, Kilgallen.
38
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