Yaacov Azuelos - Francesco Giosuè Voltaggio, «The 'angel sent from before the Lord' in Targum Joshua 5,14», Vol. 96 (2015) 161-178
The aim of this essay is to analyze the angelologic world of the Targum Jonathan of Joshua. The 'angels' in Josh 6,25 and 7,22 are considered in the Targum as 'messengers' of flesh and blood. Although 'angels' as noncorporeal emissaries of God do not appear explicitly in Joshua, 'the commander of the Lord’s army' in 5,15 is interpreted by the targumists as 'an angel sent from before the Lord'. After presenting his description in the Targum, we discuss his identity and mission. On the basis of biblical, pseudepigraphal and targumic sources, we claim that the angel is Michael.
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173 THE “ANGEL SENT FROM BEFORE THE LORD” IN TARGUM JOSHUA 5,14 173
Aphraates, who often demonstrate their knowledge of Jewish tra-
ditions, borrowed this idea from an earlier Jewish interpretation 41.
In Justin, however, we find a different, distinctly christological,
interpretation of the “archistratege”: Jesus Christ himself is the
avrcistra,thgoj 42. In Dialogue with Tripho 61, Justin identifies the
mysterious figure in Josh 5,13–15 with Christ: “God begot before
all creatures a Beginning, who was a certain rational power pro-
ceeding from himself, who is called by the Holy Spirit, now the
Glory of the Lord, now the Son, again Wisdom, again an Angel,
then God, and then Lord and Logos; and on another occasion he
calls himself ‘Captain’ (avrcistra,thgon), when he appeared in
human form to Joshua, the son of Nave”. We find a similar inter-
pretation in Dialogues with Tripho 62 as well.
IV. The description of the angel
The naming of angels is a common tradition in the Palestinian
Targums of the Pentateuch. A tosefta from the Cairo Genizah Frag-
ment Targum goes one step further by inserting an expansion that
is found neither in the Hebrew Bible nor in Targum Jonathan of
the Prophets, and includes a physical description of the Angel.
The Targum Jonathan to Josh 5,13 writes simply:
.hylbql ~yaq arbg ahw azxw yhwny[ @qzw wxyryb [Xwhy hwh dk hwhw
“And it came about when Joshua was in Jericho that he lifted his
eyes and saw, behold, a man was standing in front of him”.
In the Geniza Tosefta (Cambridge T-S B 13.12) we find the fol-
lowing text 43:
[hymXd akalm ahw] azxw yhny[ @qzw wxyryb [abrq axga]l [Xwhy byrq dk hwhw
.wxryl d[w ~yrcm !mk hytwpw aymX [d[w a[r]a !mk hykrwa layra
41
According to HANNAH, Michael and Christ, 40, “it is probable that they
derived this exegesis from earlier Jewish commentators” and they share some
aspects of the rabbinic exegesis in BerR 97:3 and ShemR 32:2-3 (quoted in
ibid. 40, n. 66); cf. also A.R. MICHALAK, Angels as Warriors in Late Second
Temple Jewish Literature (WUNT 2.330; Tübingen 2012) 115.
42
JUSTIN, Dial. 34; 61; 62.
43
KASHER, Targumic Toseftot, 70-76.