Israel Finkelstein, «The Old Jephthah Tale in Judges: Geographical and Historical Considerations.», Vol. 97 (2016) 1-15
In this article I intend to reveal the old, orally-transmitted heroic tale that lies behind the Jephthah story in the Book of Judges, which is obscured by massive Deuteronomistic and post-Deuteronomistic additions and redactions. The old story deals with a conflict on the settlement boundary between Israelites and Ammonites in Transjordan, around the towns of Gilead and Mizpah. It probably reflects realities before, or in the early days of the Northern kingdom.
10 ISRAel FINkelSTeIN
a town named Gilead cannot be doubted. hosea (6,8) says that “Gilead
is a city of wicked men, tracked with blood” (see also hos 12,12) 32.
In a clear reference to a town, Num 32,39 describes how “the sons of
Machir the son of Manasseh went to Gilead and took it (hdklyw), and
dispossessed the Amorites who were in it 33”. The existence of this
town (“the town of ga-al-’a-׀a׀-[di]”/Gilead) is also clear from the de-
scription of Tiglath-pileser III’s conquest of the Damascene territories
in Transjordan cited above.
The town of Gilead was located in the “land of Gilead” (and hence
the origin of the name of the latter), that is, in the lower plateau south
of the Jabbok and north of es-Salt 34. Indeed, in the center of this
geographical unit one can find the village of Jal‘ad, the site of khirbet
Jal‘ad, and, according to de Vaux 35, also Jebel Jal‘ad, all of which
seem to preserve the name of the biblical town.
Scholars identified the town of Gilead at the mainly Byzantine site
of khirbet Jal‘ad 36. Yet, this site, which (possibly) yielded only a
small amount of Iron Age pottery 37, is not prominently located. The
village of Jal‘ad — referred to by Glueck 38 as a ruin named Jelud —
did not produce pre-Byzantine sherds either. It is therefore possible
that the name Jal‘ad originated from an older site somewhere near
these places. Noth 39 suggested locating the town of Gilead in er-
32
M. NOTh, “Gilead und Gad”, ZDPV 75 (1959) 35-36 and n. 48; h.W. WOlFF,
Hosea: A Commentary on the Book of the Prophet Hosea (hermeneia; Philadel-
phia, PA 1974) 122.
33
The Jephthah story ends by saying that he “was buried in his city in Gilead”
(Judg 12,7 following the lXX; the hebrew says d[lg yr[b rbqyw)) theoretically
either referring to d[lg wry[ (his city Gilead) or to the cities of Gilead mentioned
in Josh 13,25; the former is preferable. The lucianic text and Josephus (Ant. 5,
270) read “in his city Ζεφε”, possibly referring to Zaphon (NelSON, “Ideology”,
359-360), because of the influence of Judg 12,1.
34
Details in FINkelSTeIN – kOch – lIPSchITS, “The Biblical Gilead”.
35
R. De VAuX, “Notes d’histoire et de topographie transjordaniennes”, RB 50
(1941) 16-47, here 28.
36
e.g., R. De VAuX, “explorations de la région de Salṭ”, RB 47 (1938) 398-
425, here 416-417; ID., “Notes d’histoire”, 28; N. Glueck, Explorations in Eastern
Palestine, Band 3 (The Annual of the American Schools of Oriental Research
18/19; New haven, cT 1939) 231-232; NOTh, “Gilead und Gad”, 36-38; GASS,
Die Ortsnamen des Richterbuchs, 480.
37
Glueck, Explorations in Eastern Palestine, 231-232; De VAuX, “explo-
rations de la Région de Salṭ”, 416-417.
38
Glueck, Explorations in Eastern Palestine, 232.
39
M. NOTh, Könige. Band 1 (Bk 9; Neukirchen-Vluyn 1968) 237; see also
J.J. SIMONS, The Geographical and Topographical Texts of the Old Testament. A