26 Sam Creve, Mark Janse, Kristoffel Demoen of translations is e.g. the use of formally or etymologically related expres- sions to preserve the cohesion. In the NJB fragment the element “nature” is found both in the expression “human nature” and “natural inclinations”. A striking example of this combination of interpretative and concordant translation is the representation of πνεῦμα. Where the Divine πνεῦμα is concerned, the translation is often “Spirit” – with a capital letter, whereas in other cases “spirit” with a small letter will be used, as in 1 Corinthians 2,10-12 (texts 3a-b quoted above). Having discussed the classification of translations with respect to the treatment of keywords, we now return to πνεῦμα and σάρξ in their dif- ferent meanings. The reader will find below a range of passages in which the terms occur, classified according to our meaning specifications (see diagrams above) and their translation. The passages are selected for their prototypicality. 1.1. πνεῦμα breath (1) (1a) Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ κύριος [Ἰησοῦς] ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ (2 Thess 2,8). (1b) And then the lawless one will be revealed, whom the Lord Jesus will destroy with the breath of his mouth, annihilating him by the manifestation of his coming. (NRSV). (1c) And the wicked One will appear openly. The Lord will destroy him with the breath of his mouth and will annihilate him with his glorious ap- pearance at his coming. (NJB). (1d) And then shall that Wicked be revealed, whom the Lord shall consu- me with the spirit of his mouth, and shall destroy with the brightness of his coming. (RWB). (Divine) inspiration (2 & 3) (2a) Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. (Rom 8.9). (2b) But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. (NRSV).