Juan Carlos Ossandón, «Bartimaeus’ Faith: Plot and Point of View in Mark 10,46-52», Vol. 93 (2012) 377-402
This analysis of the plot and the narrative point of view in Mark 10,46-52 sheds some light on the function of this episode in relation to the characterization of Jesus and of the disciples in Mark. Bartimaeus appears as a model of both confessing Jesus as Messiah and following him on the way to the cross. The narrator describes in detail Bartimaeus’ behavior, but it is Jesus who approves of it and implicitly accepts the blind man’s actions and words as a correct manifestation of faith in him.
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BARTIMAEUS’ FAITH
Finally, Jesus’ statement in 10,52a shows that he can see what
others cannot: Bartimaeus’ faith. Jesus does not speak directly
about himself, but he provides the disciples with an example of
what following him means.
IV. Analysis of Point of View in Mark 10,46-52
This section intends to analyse the steering of point of view in
Mark 10,46-52 and its consequences for the interpretation, follow-
ing the methodology proposed by Yamasaki 46. He has gathered to-
gether concepts and tools useful to analyse the point of view, and
has arranged them according to the typology of Uspensky, who dis-
tinguished five planes: temporal, spatial, psychological, phraseo-
logical, and ideological 47.
I will follow Yamasaki’s proposal with some differences. In the
first place, nothing will be said about the phraseological plane,
since, as Yamasaki recognizes, it has practically no relevance for
biblical narratives 48. For the sake of briefness, I will omit a detailed
analysis of spatial, temporal, and psychological planes of the point
of view. In fact, for those who are interested in the meaning of the
texts and not only in the formal features of their composition, the
ideological point of view is the most important 49.
1. The Temporal, Spatial, and Psychological Planes of Point of View
According to the analysis of the temporal point of view, the most
important moment is to be placed in 10,49-52b, where the rhythm
diminishes to the speed of a scene 50. Speaking about the division
46
YAMASAKI, Watching, 152-187.
47
B. USPENSKY, A Poetics of Composition. The Structure of the Artistic
Text and Typology of a Compositional Form (Berkeley, CA 1983).
48
YAMASAKI, Watching, 172.
49
Yamasaki is right when he complains that the analysis of narrative point
of view is too often reduced to a theological interpretation dressed as literary
criticism. But I do not share his negative judgment of biblical scholars just
because they concentrate upon the ideological plane of the narrative point of
view, putting aside the other planes: YAMASAKI, Watching, 80 and 107.
50
Narratologists distinguish four basic forms to express the temporal du-
ration: pause, ellipsis, summary, and scene. The scene is defined by the co-