Jean-Noël Aletti, «Paul’s Exhortations in Gal 5,16-25. From the Apostle’s Techniques to His Theology», Vol. 94 (2013) 395-414
After having shown that Gal 5,13-25 forms a rhetorical and semantic unit, the article examines Gal 5,17, a crux interpretum, and proves that the most plausible reading is this one: 'For the flesh desires against the Spirit — but the Spirit desires against the flesh, for those [powers] fight each other — to prevent you from doing those things you would', and draws its soteriological consequences.
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Paul’s Exhortations in Gal 5,16-25
From the Apostle’s Techniques to His Theology
In the Letter to the Galatians, difficult verses abound and thus pro-
vide numerous choices for study. If I have chosen to present Gal 5,16-
25, it is because this passage provides me with the opportunity to
give my opinion about three controversial points: (1) where does the
exhortative section begin: in Gal 5,1 or 5,13; (2) what is the meaning
of Gal 5,17?; and (3) how can Paul’s emphasis on the flesh/Spirit en-
mity in Gal 5,16-25 be explained? And since the meaning of the
flesh/Spirit opposition depends mostly on the interpretation of Gal
5,17, I will focus on this verse, the difficulties of which are well-
known, so much so that it has even been said that this verse is “one
of the most difficult in the whole letter†1. If, however, I am here tak-
ing up again the study of this verse in its context, it is less to present
new interpretations than to state some of the important consequences
that Paul’s thought on justification has had on the exhortative part of
the letters to the Galatians and to the Romans.
I. The Limits of the Exhortative Part of Galatians
For some exegetes, the exhortative part begins in Gal 5,1, but
for others in 5,13. In order to determine with certainty the beginning
of this part, it is important to take into account the Apostle’s way
of proceeding in this letter, a way of proceeding that is customary
for him. Indeed, paradoxically, in many of his argumentations, Paul
does not treat questions at the level at which they are asked. And
this is the case in Galatians, in which the question that was con-
fronting the communities of the region was clearly that of the cir-
cumcision of believers coming from paganism. But Paul does not
give an immediate response by declaring loudly and clearly his re-
jection of circumcision but first makes a long detour in order to
show that his answer comes from the gospel.
J.M.G. BARCLAY, Obeying the Truth. A Study of Paul’s Ethics in Gala-
1
tians (Studies of the New Testament and its World; Edinburgh 1988) 112.
BIBLICA 94.3 (2013) 395-414
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