Laura Tack, «A Face Reflecting Glory. 2 Cor 3,18 in its Literary Context (2 Cor 3,1 – 4,15).», Vol. 96 (2015) 85-112
This contribution investigates the translation of the hapax legomenon katoptrizo/menoi in 2 Cor 3,18; in addition to philological and religionhistorical arguments, in particular the article takes into account the broader literary context (2 Corinthians 3–4). The main theme of that context, embodied proclamation, turns out to be an important justification of the translation “to reflect as a mirror”. Especially the link between 2 Cor 3,18 and the whole of 2 Corinthians 4, which describes Paul’s somatic identification with and manifestation of Christ, results in understanding 2 Cor 3,18 as describing the unveiled face that reflects the divine glory as a mirror.
05_Tack_copiaaaaa_85-112 28/04/15 12:35 Pagina 95
A FACE REFLECTING GLORY 95
On the basis of the arguments by Dupont, Belleville and
Dautzenberg and the additional philological evidence mentioned
above, the translation “to reflect as a mirror” has proved to be a se-
rious contender. In the following sections we shall provide two ad-
ditional arguments from the broader literary context of 2 Cor 3,18 in
order to further consolidate this thesis. These sections intend to show
how this particular translation of the participle katoptrizo,menoi
contributes to a better understanding of 2 Cor 3,18 in the flow of
thought of 2 Corinthians 3–4.
II. The Shining Face.
The Translation “to reflect” and
the Literary Context of 2 Corinthians 3
The idea of self-commendation (sunista,nein e`auto,n), which
is central to 2 Corinthians 40, is already brought up in 2 Cor 3,1-3,
in which Paul considers his addressees as his letter of recommen-
dation. According to B. Kuschnerus, Paul unfolds a multifaceted
metaphor in these verses. The principal metaphor consists of the
phrase “You yourselves are our letter” 41 (v. 2). In this very same
evnarmo,zesqai. Text in H. DIELS – W. KRANZ, Die Fragmente der Vorsokratiker
(Berlin 1951) I, 352. See DAUTZENBERG, “Beziehung”, 230. Annette Weisenrieder
catalogues Empedocles’s theory under the heading of “Intromission”. This
theory proposes the idea that objects themselves radiate light that is reflected
in the mirror. WEISSENRIEDER, “Blick”, 322-323.
40
S. HAFEMANN, “‘Self-Commendation’ and Apostolic Legitimacy in 2
Corinthians. A Pauline Dialectic?”, NTS 36 (1990) 66-88. Hafemann, however,
is not the first to address this topic. J.T. Fitzgerald in his study on the Greek
catalogues of hardships already defined 2 Corinthians 1–7 as “truly a letter of
recommendation” (J.T. F ITZGERALD , Cracks in an Earthen Vessel. An
Examination of the Catalogue of Hardships in the Corinthian Correspondence
[SBL Dissertation Series 99; Atlanta, GA 1988] 153). A year later, Belleville
saw the centrality of this theme reflected in the rhetorical structure of the letter.
L. BELLEVILLE, “A Letter of Apologetic Self-Commendation. 2 Cor 1,8 –
7,16”, NovT 31 (1989) 142-163. See also BELLEVILLE, Reflections, 136-163.
J. Schröter considers the theme of “apostolische Selbstempfehlung” as the point
of departure of his exegesis of 2 Cor 2,14 – 7,4 in SCHRÖTER, Versöhner, 2.
41
The English rendering of the New Testament is always cited from the
NRSV.