Nili Samet, «The Gilgamesh Epic and the Book of Qohelet: A New Look», Vol. 96 (2015) 375-390
This paper re-examines the relation between the Gilgamesh tradition and Qohelet. It presents formerly recognized analogies between the two texts, along with a newly identified parallel. Analysis of the data indicates that Gilgamesh is the only currently known ancient text that can be considered a direct literary source of Qohelet. The paper then discusses the nature of the Gilgamesh epic used by Qohelet's author. It shows that this version is not identical with any Gilgamesh recension known to us. Consequently, an attempt is made to describe this unique Gilgamesh version, and to locate it within Qohelet's historical and intellectual context.
03_Samet_375_375_390 30/10/15 13:05 Pagina 384
384 NILI SAMET 384
The themes and phraseology of this passage are reminiscent of
Qohelet 28. It is not only the common theme of brevity of life and
the shallowness of human achievements that are found in both texts,
but also the use of two Akkadian phrases that parallel with two essen-
tial idioms in Qohelet: šāru, “wind” and itti šamšim, “with the sun”.
The “wind” as an expression of vanity may be correlated with xwr
and lbh in Qohelet, and “with the sun” may perhaps be associated
with vmvh txt, under the sun, another common phrase in Qohelet.
The latter expression is used by Qohelet to describe the world of
living human beings, and in this sense it may be contrasted with
the realm that is “with the sun” which belongs to divine beings 29.
Unlike the three parallels presented above, this parallel does not
point to a specific passage in Qohelet where the Akkadian text
echoes 30, and therefore it cannot stand, when taken alone, as evidence
for a literary dependence. However, when considered against the
background of the other, stronger parallels, it may suggest that the
author of Qohelet, when creating the key concepts of lbh, “vanity”,
and vmvh txt, “under the sun”, could have been inspired by this
passage in Gilgamesh 31.
II. Analysis of Data: Which Version of Gilgamesh
was Known to Qohelet’s Author?
At first glance it would appear that the above data presents a
fairly clear picture. Three different examples seem to point out that
the author of Qohelet was familiar, by some means, with the Gil-
gamesh epic, and that he integrated selected materials and ideas of
28
See e.g. LORETZ, Qohelet, 120-121; JONES, “From Gilgamesh to Qoheleth”,
366-367; SEOW, Ecclesiastes, 64; VAN DER TOORN, “Echoes”, 504.
29
See e.g. SEOW, Ecclesiastes, 113.
30
Some scholars sought to connect it to Qoh 5,1, but this parallel is vague.
31
Note that the accumulated parallels between Qohelet and Gilgamesh
led also to a much less convincing theory regarding a genre resemblance be-
tween them. See: SEOW, Ecclesiastes, 65; JONES, “From Gilgamesh to Qo-
heleth”, 350-351. This theory will not be discussed here in detail. Suffice it
to say that the alleged generic analogies appear only between the SB version
of Gilgamesh and Qohelet, while verbal and thematic parallels appear mostly
between OB tablets of Gilgamesh and Qohelet. See the discussion below, and
further, VAN DER TOORN, “Echoes”, 505-507, 511.