Shawn Zelig Aster, «Israelite Embassies to Assyria in the First Half of the Eighth Century», Vol. 97 (2016) 175-198
This article shows that the kingdom of Israel sent ambassadors on an annual basis to the Assyrian empire during much of the reign of Jeroboam II, and it explores the implications of these contacts for the interpretation of Isaiah 1–39 and Hosea. These diplomatic contacts are based on points Fales has raised regarding nimrud Wine List 4 (ND 6212), whose importance for biblical studies has hitherto not been recognized. The recipients of the wine rations in this list are to be identified as ambassadors of weaker kingdoms, among them Samaria, who visited Assyria to pay tribute.
ISRAeLITe eMBASSIeS To ASSyRIA 187
one exception [...]) seem to have been prepared about the time of the
vernal equinox, i.e. at the beginning of the Mesopotamian solar year
(28 March)” 42. Fales notes that the day of the event tends to fall on
the first, second, eleventh, twelfth, twenty-first, or twenty-second of
the month 43. More importantly, he notes that the feast “indisputably
took place during a number of years in the early eighth century” 44.
Fales has brought a dose of reality to our estimates of the wine
consumed, and he has clearly shown that the wine lists represent a
one-time event, such as a feast. This demonstration makes kinnier
Wilson’s suggestion that the foreigners were labourers exceedingly
improbable: it is difficult to understand why workers would be given
an annual wine-ration at a feast.
vI. The event described in nimrud Wine List 4
We can go further in defining the nature of this feast. As Fales and
others note, many of the wine lists indicate that the distribution of
wine took place in the months of Addaru or nisannu. What sort of
one-time distribution took place in nisannu (or in the previous month)
where both royal officials and individuals from other weaker king-
doms were present? once we know that these wine lists represent an
annual activity, in the spring (Addar and nissan), it seems simple to
correlate the wine lists that mention foreign individuals to the event to
which we know foreign individuals came to Assyria in the spring —
the annual arrival of ṣērāni at Calah. As Postgate demonstrated,
we know that the ṣērāni were given gifts as part of their reception in
the capital, and the wine ration lists would appear to be records of
the gifts given to the foreign ṣērāni at or in conjunction with a feast 45.
42
PARPoLA, “Review”, 170-171. The exception is nWL 33, whose date is re-
lated to the substitute king ritual. Parpola lists the following attested dates: 1 Addar
for nWL 8, 22 Addar II for nWL 3, 1 nisan for nWL 9, 11 nisan for nWL 5 and
nWL 19, dates in the teens of nisan for nWL 2, nWL 6 and nWL 14, and 12
nisan for nWL 1.
43
FALeS, “A Fresh Look at the nimrud Wine Lists”, 365. This is supported
by the evidence he adduced that demonstrates that the lists are dated to the
following days of the month: 12, 11, 22, 12, 11, 10, 1, 1, 12, 11 (!), 22, 11, 16, 8.
44
He seems to understand the feast to have been celebrated on numerous oc-
casions in the same season in many different years in the first part of the eighth
century, the same phenomenon also possibly occurring later as well. FALeS,
“A Fresh Look at the nimrud Wine Lists”, 370
45
The Hebrew Bible (cf. Genesis 43, 44; 2 Sam 6,19, esth 2,18) describes
the giving of food to invitees in conjunction with a royal feast. Its use in a variety