Gregory T.K. Wong, «Song of Deborah as Polemic», Vol. 88 (2007) 1-22
Focusing on its rhetorical structure, this article argues that the Song of Deborah in Judg 5 may have been composed not so much primarily to celebrate a victory, but to serve as a polemic against Israelite non-participation in military campaigns
against foreign enemies. Possible implications of such a reading on the song’s relationship with the prose account in Judg 4 and its date of composition are also explored.
Song of Deborah as Polemic 9
Thus far, arguments for an understanding of the song as polemic
against non-participation have essentially been made on the basis of
Vincent’s analysis of the song’s structure. But as the following
discussion will show, a slightly different analysis of the structure of vv.
14-24 is actually possible without this polemical understanding of the
song being in any way diminished.
Earlier, it has been noted that vv. 14-18 seems to be arranged
chiastically with the focus being placed on the non-participating tribes
at the structural centre of this chiasm. But this proposed chiastic
arrangement is actually somewhat imbalanced in that A’ is actually
significantly shorter than either A or B (23). Furthermore, an exami-
nation of A and B show a certain parallel in structure that does not
characterise A’. For in the two tribal roll calls found in A and B, each
contains a designation that, strictly speaking, is non-tribal: Makir in v.
14c and Gilead in v. 17a.
Here, Makir very likely represents the half tribe of Manasseh west
of the Jordan (24). After all, according to Gen 50,23 and Num 26,9,
Makir was a son of Manasseh, and the clan so named is counted as
belonging to the tribe. Although Josh 17,1-6 seems to suggest that all
Makirites received land east of the Jordan, Josh 13,31 suggests that
only half the sons of Makir actually received land in the east. For the
rest of the Makirites, their inheritance probably lay west of the Jordan.
Since the mention of Gilead in v. 17a likely includes the Manassites
who have settled east of the Jordan, the reference to Makir in v. 14c
probably refers to those who have settled in the west. The use of Makir
rather than Manasseh here is probably to distinguish the two halves of
the tribe who took different stances with regard to participation in the
war.
As for Gilead, since the geographic area known as Gilead covering
(23) Admittedly, the idea of “balance†regarding approximate length of
material is not generally considered a criterion in identifying structure, especially
not in narrative literature. However, given the almost exact correspondences often
found in poetic parallelism, perhaps a case can be made that in poetry, chiasm and
panelling are sometimes treated as extended applications of poetic parallelism and
are thus subjected to more formal constraints. In any case, in the two instances in
the following analysis where I bring up the issue of “balanceâ€, there is also other
evidence to support the analysis, such that “balance†is not the only criterion for
making a judgement.
(24) A.E. CUNDALL, “Judgesâ€, Judges & Ruth (by A.E. CUNDALL – L. MORRIS)
(Tyndale Old Testament Commentaries; Downers Grove 1968) 98; R.G. BOLING,
Judges. Introduction, Translation, and Commentary (AB; Garden City 1975) 112.