Csaba Balogh, «'He Filled Zion with Justice and Righteousness'. The Composition of Isaiah 33», Vol. 89 (2008) 477-504
In contrast to most opinions concerning Isa 33 this pericope is far too complex to be explained as one coherent literary unit. Isa 33 has a short anti-Assyrian woe-cry at its bases (vv. 1+4), which once closed the woe-cries of Isa 28–32. Vv. 1+4 were supplemented first (around 598 or 587) by a communal lament, vv. 2-3+5+7-12, bringing the idea of the punishment of Judah and the temporised destruction of the enemy in vv. 1+4 further. Second, (shortly after 539) vv. 1-5.7-12 were expanded by a salvation prophecy, vv. 6+13-24, concerning the returnees, the restoration of Jerusalem and the monarchy.
494 Csaba Balogh
causes the groaning (htjna) of the oppressed, inciting the intervention
of YHWH by way of Elam and Media. Does Isa 33,1 also refer to
Babylon? Intertextual allusions do not necessarily imply identical
interpretations. Although 33,1 is in general considered secondary to
21,2, it seems rather that the opposite is the case. Isa 21 does not clarify
to whose groaning (78) YHWH replies by punishing the ddwv and dgwb.
From the larger context of 33,1, however, it becomes clear that it has
caused much suffering to Judah (33,7-9). “Her groaning†(htjna) in
21,2 may actually allude to the prayer of the oppressed people in 33,2-
3(79). Isa 21,2 can therefore be explained from (i.e. it presupposes) 33,1.
Another probable case of intertextuality in 33,1 depends on a
textual emendation. Rashi and many others suggested that Ëštlnk (from
the hapax hln) should be emended to Ëštlkk (80), a variant confirmed by
1QIsaa and supported by the syntax (81). If the reading Ëštlkk is
accepted, then the word pair μmt and hlk, as well as ddwv, bring v. 1
particularly close to Isa 16,4, which also speaks about the
disappearance of the — most likely Assyrian (82) — oppressor.
The possible Assyrian addressee behind 33,1+4 is underlined by
comparing its message to Isa 10,12 (83). In Isa 10, YHWH promises to
punish the proud Assyria after he has finished all his work in Zion
which points to a common theology behind these verses (temporised
punishment). Besides, the above noted imagery of locusts in 33,4 may
also remind us of Assyria (Nah 3,15-17) as the primary addressee (84).
Insofar as other ywh-prophecies in the collection of Isa 28–32 can at
(78) Note the 3rd pers. sg. fem. suffix in ht;j;n“a'.
(79) For Babylon as dgwb, cf. Isa 24,16 (?); Hab 1,13; 2,5. For ddwv, see Isa 16,4;
Jer 6,26; 12,12; 15,8; 48,8.18.32; Jer 51,48.53.56.
(80) From hlk, ‘to finish / complete’. Cf. BDB 649; DUHM, Jesaia, 240;
ROBERTS, “Isaiah 33â€, 18. For μmt and hlk used together, see also Isa 16,4; Jer
44,27; Lam 3,22; Dan 9,24. The n > k change, cf. E. WÃœRTHWEIN, Der Text des
Alten Testaments. Eine Einführung in die Biblia Hebraica (Stuttgart 51988) 119.
(81) When hlk is related to a verb, it is generally followed by l + inf. Cf. Gen
17,22; 18,33; 24,19; 43,2; Ex 31,18; Deut 26,12; Josh 19,49; Ruth 3,3; 1 Kgs 3,1;
Jer 51,63; Amos 7,2. The only exception is Dan 12,7.
(82) This could be inferred from the friendly attitude towards Moab which
changed considerably in the post-exilic period. It is not clear though whether
Assyria has actually fallen or only left the country. It may be Isa 16,4, which
alludes to 33,1+4.
(83) Cf. also ROBERTS, “Isaiah 33â€, 19.
(84) The attack of the enemy against Assyria is also typified as a locust
invasion in Nah 2 (cf. Joel 1–2; Jer 51,14). As BEUKEN (“Jesaja 33â€, 16) noted, the
imagery of booty also appears in Assyria-related contexts in Isa 8,1.4; 10,6.14.