Bernardo Estrada, «The Last Beatitude. Joy in Suffering.», Vol. 91 (2010) 187-209
The motive of joy in suffering for Jesus' sake, makes the last beatitude in Matt 5,11-12 and Luke 6,22-23 different from the former blessings. The persecution form present in this beatitude seems to be an authentic saying of Jesus, subsequently widespread in NT literature. Such a motive, in fact, does not appear in Judaism and in intertestamental or in apocryphal literature. The First Letter of Peter is instead a special witness of 'joy in suffering'.
204 BERNARDO ESTRADA
righteousness’ sake†(eneken dikaiosynhv similar to this dia
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dikaiosynhn). He exhorts people to suffer because of commitment
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to a life of virtue 90. The noun dikaiosynh with the preposition dia
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occurs only three more times, in Romans 91, where it deals with a
righteousness that comes from God, the salvation given to mankind
through faith.
The author goes on to say: “But in your hearts reverence Christ
as Lord. Always be prepared to make a defense to anyone who calls
you to account for the hope that is in you†(1 Pet 3,15). This verse,
one of the most often quoted in the letter, is looking not only at the
community’s mission of witness, but also at the eschatological
recompense as the foundation of their hope (element D). In 3,9 the
author had written in: ına eylog¥an klhronomhshte, “in order
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that you might inherit a blessingâ€. The inheritance as an implicit
reward takes the place of the basileıa of Matt 5,10 92.
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The fourth element of the last beatitude (C), joy, is apparently
missing. Yet in 3,17 the 1 Pet writes: “For it is better to suffer for
doing right, if that should be God’s willâ€. An acceptance of suffering
and even to hold it as “betterâ€, calls the texts of OT and IL.
Selwyn, Nauck and even Dupont quote, when they talk about
joy in suffering in 1 Pet, only 1,4-8 and 4,12-16, skipping this
passage in chapter 3. The concern is more directed to suffering
dia dikaiosynhn 93, but there is also a hint about joy in
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tribulation. Only Michaels 94 has pinpointed the link between 1 Pet
3,13-17 and 4,12-16 concerning this topic. The passage well reflects
the gospel tradition and conforms to Nauck’s Urform about joy in
suffering. The makarism in 3,14 compensates the absence of
xaırein – xara.
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Cf. D.P. SENIOR, D.J. HARRINGTON, 1 Peter, Jude, 2 Peter (Collegeville,
90
MN 2003) 94.
Rom 4,13; 5,21; 8,10.
91
Cf. METZNER, Die Rezeption des Matthäusevangelium im 1. Petrusbrief,
92
31, shows also the association between kingdom and inheritance in Matthew’s
gospel.
Cf. R. OMANSON, “Suffering for Rightneousness’ Sakeâ€, RevExp 79
93
(1982) 440.
Cf. J. RAMSEY MICHAELS, 1 Peter (WBC 49; Dallas, TX 1988) 263.
94