Maarten J.J. Menken, «Striking the Shepherd. Early Christian Versions and Interpretations of Zechariah 13,7», Vol. 92 (2011) 39-59
This paper traces the development of the textual form and the interpretation of Zech 13,7 in the earliest known Christian texts in which this OT passage is quoted or alluded to (Mark 14,27; Matt 26,31; John 16,32; Barn. 5,12; Justin, Dial. 53,5-6). It starts with some observations on the Hebrew text and on some of the ancient versions, notably the LXX, which offers a peculiar rendering. Next, the early Christian versions and interpretations are discussed, and their relations are detected. Obscure apocalyptic texts often generate multiple meanings. Zech 13,7 proves to be no exception.
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STRIKING SHEPHERD
THE
daction of Zechariah, “my shepherdâ€, also called “the man of my
association â€, may be a negative figure, in the same vein as the
“ worthless shepherd†of Zech 11,15-17 5, or he may be a positive,
even messianic figure, for instance in line with the “pierced oneâ€
of Zech 12,10-14 6. “The sheep†that “will be scattered†must be
the people of Judah, who will partly perish and partly be saved, as
the following verses (8-9) announce. “The little ones†may be the
small ones of the flock, or the shepherd lads; their role is also un-
clear. In any case, verse 7 speaks of a divinely ordained crisis that
concerns a leadership that will be struck and a people that will be
scattered.
A pre-Christian quotation of the Hebrew text of Zech 13,7 is
found in CD, ms. B 19,7-9. Apart from orthographical differences
and the substitution of la, “Godâ€, for twabx hwhy, “the Lord of
hosts â€, the quotation is identical with the MT. The text is interpre-
ted here as referring to God visiting the land to repay the evil ones
who despise the Law (19,5-7). The interpretation also speaks of
“ the poor of the sheep†(see Zech 11,11) as “those who guard him/
it †(God’s precept?) and who will “be rescued at the time of the
visitation †(19,9-10). It is not quite clear whether these “poor of
the sheep†should be identified with “the little ones†mentioned at
the end of the quotation. Other things are unclear as well: the
shepherd mentioned in the quotation may be a negative figure (a
wicked leader) or a positive figure (the Teacher of Righteousness
or a messianic figure) 7. What is clear, is that the verse from Zecha-
riah is considered to concern the time of the end.
So, e.g., R. MASON, “The Use of Earlier Biblical Material in Zechariah
5
9–14. A Study in Inner Biblical Exegesis†(diss. University of London 1973)
168-188 ; P.L. REDDITT, “Israel’s Shepherds: Hope and Pessimism in Zechariah
9–14 â€, CBQ 51 (1989) 631-642.
So, e.g., D.J. MOO, The Old Testament in the Gospel Passion Narratives
6
(Sheffield 1983) 173-174; S.L. COOK, “The Metamorphosis of a Shepherd:
The Tradition History of Zechariah 11:17 + 13:7-9â€, CBQ 55 (1993) 453-466,
esp. 460-463 ; see further the survey of interpretations in R.E. WATTS,
“ Mark â€, Commentary on the New Testament Use of the Old Testament (eds.
G.K. BEALE – D.A. CARSON) (Grand Rapids, MI – Nottingham 2007) 111-
249, esp. 232.
See J. DE WAARD, A Comparative Study of the Old Testament Text in
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the Dead Sea Scrolls and in the New Testament (STDJ 4; Leiden 1965) 40-41.