74 Josep Rius-Camps and Jenny Read-Heimerdinger In the D05 text, Peter makes particular mention of the time after Jesus’ resurrection which he and the other apostles had spent with him (cf. 1:3). 42 παρήγγειλεν B P74 ) rell ‖ ἐνετείλατο D mae. The verbs have a similar meaning, and both are used by Luke in the intro- duction to his second volume (cf. 1:2, ἐντειλάμενοϛ; 1:4, παρήγγειλεν) which is being echoed throughout this episode. (ὅτι) οὗτοϛ B D C E 33. 242. 323. 522. 614. 876. 913. 945. 1108. 1611. 1739. 1765. 1891. 2298. 2402 al | αὐτόϛ P74 ) A H L P Ψ 049. 056 M d lat aeth geo; Irlat. The demonstrative pronoun attested by both B03 and D05 causes the content of the witness to be seen as the words that the apostles were to report; in )01, supported by d05, the third person pronoun presents the words more directly as those of Jesus himself. 44 ἐπέπεσεν B P74 ) E H L P Ψ 049. 056. 1739 M ‖ ἔπεσεν D, cecidit d A 33. 36. 323. 431. 1241. The compound verb is used by Codex Bezae when the Holy Spirit falls on people at 8:16 (Samaritans) and 19:6 (the Jewish Ephesian believers, cf. 8:39 vl [Ethiopian eunuch]), but the simple verb is preferred for the two occasions referring to Cornelius (here and at 11:15). In B03, in contrast, the compound verb is always used to refer to the Holy Spirit except at 19:6 (ἔρχομαι); the simple form is never used in this context in B03. 45 (πιστοὶ) οἱ B 1611 ‖ ὅσοι D P74 ) rell. The relative ὅσοι creates a stronger link than the simple οἱ, so identifying more precisely the people in question as the ones who had come from Joppa with Peter. τοῦ πνεύματοϛ τοῦ (- D*) ἁγίου B D(*)C d Ψ 6. 1175. 1611. 2412 pc | τοῦ ἁγ. πν. P74 ) A E 33. 1739 M. The expression for the Holy Spirit in Luke’s work takes various forms, depending on the presence or place of the article and/or the adjective (cf. on 10:38 above). The form attested by )01, τὸ ἅγιον πνεῦμα, is normally used in the context of an existing personal relationship between the Spirit and the people in question – that is, in this case, the gift of the Spirit is being commented upon from the point of view of the Jewish believers who are onlookers. In contrast, the form attested here by B03, τὸ πνεῦμα τὸ ἅγιον, is that usually found in the context of a declaration, whether by the narrator or one of the characters – it may be the proximity of just